1. Skip to Menu
  2. Skip to Content
  3. Skip to Footer>

PDF Print E-mail

User Rating: / 0
PoorBest 

 

Tahzeerun Naas 1 Tehqeeqi Mutalla'h

 

تحذیر الناس ایک تحقیقی مطالعہ

پیش لفظ

بسم الله الرحمن الرحيم

الحمد لله نحمدہ ونصلی علی رسوله الکریم و علی آله و اصحابه و زریاته اجمعین - امابعد

Barelvi maktab e fikar k kuch afraad is taraddud ka inkar kartay hain k darululoom deoband kay baani hazrat moulana muhammad qasim nanotavi r.a ki kitab "tahzeerun naas" may aesa qabil e aetraaz mawaad moujood hay , jis ki bina'a par mirza gulam ahmed qadyani maloon ko nubuwwat ka dawa'a karnay ka jawaaz milgaya. Is maktab e fikar kay baaz ahle ilm bhi baaz auqaat intihaayi germohtaat andaaz may guftugu karkay aesay elaaqoon may jahaan mirzayit moujood hay aur loog deeni bedaari ki buniyaad par iska raasta rokay huwe hain , shukuk-o-shuhbaat paida karkay na sirf musalmanoon ki dil aazari kartay hain balkay mirzaayit k kufr ko halka karkay inki resha'h dawaaniyoon may bilwaasta'h in k mamdooh o muwaavin sabit hotay hain ¤

Ye baat mamooli si lagti hay mager bardhi khaternaak or natayij kay aetbaar say waqiyata sim qaatil hay . Kehtay hay k germi waha lagti hay jaha aag jalti hay . Is surat e haal may sahi idraak in logoon ko hosakta hay jo barsoon ki mehnat say kufr e mirzaayit ka ghera tang karnay may kaayabi say humkinaar hoharahay hoon aur achanak koi ye naara lagaday k mirza ko nubuwwat ka dawa'a karnay ki raah [nauzubillah] hazrat nanutavi r.h nay dikhaayi or yoon ye loog 1 jumla adaa karkay ulama'a ki barsoon ki mehnat ko bazum khud o [zero] karnay ki nakaam koshish karain¤

Sahib e feham o baseerat is baat ki taayid karain gay k ye koi deen ki khidmat nahi balkay na'daanista ya daanista agiyaar ki saazishoon ka aala kaar bannay ki jisaarat hay . Ye baat bhi mushahida'y may baar'ha aayi hay k aesa jub bhi huwa , is kay der perda saazish may inhy logoon ka hath paya gaya . Jin ka deoband ya bireli say door ka bhi waasta ya sarokaar nahi balkay inhoon nay to apnay aaqaoon ki khushnudi hasil karni hoti hay aur is kay liye is tarah ki sa'yi lahaasil may masroof kaar hotay hain ¤

Is zimen may in saadah looh musalmanoon ki tasalli o tashaffi kay liye , jo khalisaten ishq o muhabbat rasool sallallahu alahi wasallam say sershaar mirzaiyoon say bersarepekaar hain mager na'aaqibat andeshoon ki in ger zimmedaraana harkatoon say mutaraddid nazer aatay hay , chund batain pesh e khidmat hay . Allah ta'ala apnay habib sallallahu alahi wasallam kay sadqay meri is sa'yi ko shurf e qubooliyat ataa farmayain or qarayeen ki islaah ka zariya'h banaker meri nijaat ukhravi ka waseela'h banaye "aameen" ¤

Is risala'h ko 3 abvaab may munqasim kiya gaya hay¤

Bab e awwal = may hazrat moulana muhammad qasim nanutavi rehmahullah kay risalah "tahzeerun naas" tehreer karnay ki waja aur halaat ¤

Baab e doyaum = may "tahzeerun naas" ki baaz eibaraat per aetrazaat kay baray may khud hazrat nanutavi ki wazahatain , in ki dusri kutub kay hawala jaat aur diger ulama e ahle sunnat o jama'at ki aara'a ¤

Baab e soyoum = may "tahzeerun naas" ki eibaraat mazkoora'h ki haqeeqat ¤

Shujaat ali shah geelani

Data'h maansehra'h

باب اول : تحذیر الناس کیا ہے؟

Baab e Awwal : Tahzeerun Naas kiya hay?

Risala'h "tahzeerun naas" 1 istiftaa'a ka jawab hay jo hindustaan kay shehar bareli may rehnay walay 1 mumtaaz aalim e deen moulana muhammad ahsan nanutavi rehmahullah nay hujjat ul islam hazrat moulana muhammad qasim nanutavi rehmahullah ki khidmat may irsaal kiya tha ¤

Ye fatwa'a jiska pura naam "tahzeerun naas" [min inkar asar ibne abbas razi allahu aunhu] hay kitabi surat may pehli baar 1290 hijri bamutabiq 1873 may matba' siddique bareli kay zer e aehtmaam chapa gaya ¤ [1]

[1] moulana muhammad ahsan nanutavi / doctor muhammad ayub qadri/roheel khandelreri society karachi page num 77 ¤

Dar e haqeeqat qissa'h ye hay k moulana muhammad ahsan nanutavi rehmahullah ki ger mamooli shohrat ki waja say wahaan k baaz hazraat hasad ki bina'a per in kay khilaaf aesi mahaaz aarayi may mashgool thay jis ki bina'a per wo bareli say tark e sakoonat ikhtiyaar karkay in kay liye maidaan khali karain . Professor doctor muhmmad ayub qadri nay moulana muhammad ahsan nanutavi ki savaan e umri o karnamoon per 1 tehqeeqi kitab likhi or is may moulana muhammad ahsan nanutavi k bareli college may taqarrur aur waha in ki mukhtalif ilmi o awaami khidmaat ki tafseel biyaan ki hay . Is zail may wo likhtay hay k aap bareli college may shoba'h farsi k saddar muqarrar huwe aur baad may jub shoba'h arbi ka ijra'a huwa to is ki sadaarat bhi in ko tafweez huwe . Faazil muallif moulana muhammad ahsan ki arsa'h qiyaam bareli may waha kay awaam o khuawaas may maqbooliyat ka tazkira'h kartay huwe likhtay hain ¤

"bashindigaan e bareli khususan amaayideen shehar kahna [bareli] moulana muhammad ahsan nanutavi per bardha aetmaad farmatay thay , baaz khaas muaamilaat may moulana kay makaan [ghar] per aksar bareli kay amaayideen o akabireen ki majlis mushawirat munaqqid hoti . 1 mouqa'h per bareli may "imsaak e baraan" ki waja say sukh pareshani huwe to moulana muhammad ahsan nay

"ھو الذی ینزل الغیث الخ"

Ka khatam karaya . Waaz o tazkeer ka silsila'h bhi jaari tha loog mazhabi masayeel dariyaaft kartay . Moulana na sirf apnay muhallay'h ki masjid may imaamat k farayiz anjaam detay thay balkay eidain ki namaz bhi eid'gaah may pardhatay thay , goya musalmanaan e bareli ki mazhabi qiyaadat moulana muhammad ahsan kay haath may thi ¤ [2]

[2] moulana muhammad ahsan nanutavi / doctor muhammad ayub qadri/roheel khandelreri society karachi page num 58 ¤

Kisi ki itni shohrat bhi baazoon ko chhuba karti hay jub aesi surat ho to mukhalifat ki raah talaash karkay necha dikhanay ki sa'yi ki jati hay . Kuch aesa hi moulana muhammad ahsan nanutavi kay sath bhi huwa hay ¤

Moulana ki ilmi bertari is say zahir hoti hay k soba'h shumaal maghribi kay driector of public instrouction [naazim e talemaat] nay nisaab ki akser kutub moulana say likhwaayi . Moulana muhammad ahsan sahab bareli k ilmi o awaami maidaan may arsa'h daraaz tak chhaye rahay . College may pardhatay thay , college kay bahar ghar per bhi tulba'a ka hujoom rehta tha . Bareli may 1 inka press matba'a siddique kay naam say qareeban 1 sadi tak ilmi khidmat may masroof kaar raha . Moulana nay baaz naadir ilmi kutub ki tabaa'at ka aehtmaam kiya . Akser kutub kay khud tarjumay kiye . Kayi 1 per hashiya'h likha jis say in ki ifaadiyat dubaala huwe . Isy matba'a say 1 haft roza "ahsan ul akhbar" bareli bhi nikalta tha . Bareli may moulana ka 1 kutub khana bhi tha jis say matba'a siddique kay eilawaa nolkishor lakhnawo , ahmedi prees dehli , nizam prees kanpur , hussaini prees bombay ki taba'a shuda kitabain aur in kay eilawaa diger matbuaat bhi farokht hoti theen ¤

Moulana nay 1 madarsah bnaam "mizbah ul tehzeeb" bareli jo baad may "misbah ul uloom" bareli kay naam say badal diya gaya tha qayim kiya aur arsay say deeni khidmat may masroof hay . Is say maloom hota hay k bareli may moulana muhammad ahsan nanutavi ki khaas ilmi hesiyat thi aur loog in per aetmaad bhi kartay thay . Chunacha hasidoon nay 1 mansooba'h kay tehat bohot bardhi chaal chali jo kisi had tak kaargur bhi huwe aur moulana k awaami o ilmi waqar ko nuqsaan pohchanay ki koshish ki gayi . Is ki wazahat kartay huwe professor doctor muhammad ayub qadri apni kitab may dor e mukhalifat ka unwaan day kay likhtay hain ¤

"moulana muhammad ahsan bareli may uloom e islami ki giraanqader khidmaat anjaam day rahay thay . Matba'a siddique say islami o tableegi litrature khususan hazrat shah waliullah dehelvi rehmahullah kay uloom o ifkaar ki khoob nashro ishaa'at horahi thi . Moulana bareli college kay eilawaah tulba'a ko ghar per bhi dars detay thay . Tasneef o taleef ka silsila'h qayim tha . "madarsa'h misbah ul tehzeeb" bareli kay zariye islami uloom o funoon ki taleem jaari thi . Moulana muhammad ahsan ki ye mazhabi o ilmi khidmaat baaz masayeel may ikhtelaaf ki waja say baaz ulama"a ko nagawaar huween jin may "molvi naqi ali khan barelvi" ¤ [3]

[3] molvi ahmed raza khaan barelvi kay walid ¤

Khaas tor per qabil e ziker hay ¤ [4]

[4] moulana muhammad ahsan nanutavi / doctor muhammad ayub qadri/roheel khandelreri society karachi page num 84 ¤

Molvi naqi ali khan marhoom kay hasad ki waja moulana ki yahi shohrat thi , kiyoonkay markazi eid'gaah ki imaamat nay moulana muhammad ahsan sahab ko 1 bilittefaaq markazi hesiyat day rakhi thi , ab kisi aur kay liye ye muqaam is waqt tha mumkin na tha jub tak moulana muhammad ahsan ko hataya na jata , choonkay ilmi maidaan may muqabila'h namumkin tha is liye saazish ka raasta'h ikhtiyaar kiya gaya ¤

Hindustaan may in dinoon "imkaan e nazeer" aur "imtina"ae nazeer" per behas horahi thi . Moulana abdul qadir badevani "imtina'ae nazeer" aur shumsul ulama'a moulana ameer ahmed sehesvani "imkan e nazeer" ka nazriya'h pesh kartay thay aur munazray ki nobat bhi aati thi . In kay munaziray kay mufassil halaat kitab ki surat may "munazira'h ahmdiya'h" kay name say 1289 hijri may matba'a kanpoor say taba'a huwe . Is munazra'h may "durre mansoor" may naqel shuda darj zail asar jo hazrat abdullah bin abbar razi allahu auhnu say manqool hay per bhi behas ki gayi aur "imkaniyoon" nay is ka isbaat aur "imtinaiyoon" nay is ki sehat ka inkar kiya ¤

إن الله خلق سبع أرضین فی کل أرض آدم کادمکم و نوح کنوحکم و إبراھیم کاإبرھیمکم و عیسی کعیسکم و نبی کنبیکم

Molvi naqi ali khan sahab nay 1 istifta'a babit sehat o adem "asar ibne abbas razi allahu aunhu" moulana muhammad ahsan nanutavi sahab kay paas irsaal kiya . Moulana sahab nay jawab denay say inkar kardiya , mager baad may jub moulana abdul ha'yi farangi mehli nay "sehat asar ibne abbas razi allahu aunhu" ka fatwa dediya or mufti saadullah sahab nay is ki tasdeeq kardi to moulana muhammad ahsan siddique nanutavi nay in 2 hazraat ki tasdeeq per apni moher tasdeeq bhi subet kardi jis per risala'h "munazira'h ahmdiya'h" kay muallif molvi muhammad nazeer nay aakhir may 1 jumla'h bardhadiya k ¤

"molvi muhammad ahsan siddique nanutavi bhi is "asar ibne abbas razi allahu aunhu" ki sehet kay mua'taqid hain aur isy per in ki moher bhi subet hay iskay eilaawa'h aur ulama'a bhi in kay qayil hain" ¤ [5]

[5] moulana muhammad ahsan nanutavi / doctor muhammad ayub qadri/roheel khandelreri society karachi page num 85 ¤

Daraasal ye istifta'a moulana muhammad ahsan nanutavi ko badnaam karnay kay liye in kay paas irsaal kiya gaya tha , unhoon nay mustafti ki saazish ko bhaanp liya to khud koi jawab na diya , chunacha mustafti nay moulana abdul ha'yi farangi mehli kay paas irsaal kiya to unhoon nay sehet "asar bhi abbas razi allahu aunhu" ka fatwa'a diya aur mufti saadullah muradabadi say bhi tasdeeq karwayi . Moulana muhammad ahsan nanutavi nay in 2 hazraat ki tasdeeq per go k moher tasdeeq subet kardi , lekin molvi naqi ali khan kay sathi rehmat husain ko 1 khat may ye lihkha k ager kisi mutamid aalim ki tehqeeq is kay eilawaa'h huwe to mujhay is tasdeeq say ruju'o karnay may koi amar ma'ne na hoga . Chunachay'h likhtay hain ¤

Janab makhdoom o mukarram daam majdahum¤

"pus az salaam masnoon iltimaas ye hay k waqayi may jawab marslah molvi naqi ali khan sahab meri tahreer k mutabiq hay may nay ye jawab is jawab ka khulasa'h likha tha jo molvi abdul ha'yi farangi mehli nay likha tha or is per tasdeeq mufti saadullah sahab ki bhi hay aur matba'a alvi ali bukhsh khan [lakhnao] may chhupa hay aur zabani saamnay shah nizam husain sahab kay may nay ye iqrar kiya k mujh ko is tehreer per israr nahi jis waqt ulama'a k aqwaal kutub e mustanida say aayain galti sabit hogi may foren is ko maan loon ga mager molvi [naqi ali khan] sahab nay barahe musafir nawazi koi galti to sabit na ki aur na mujh ko is ki ittela'a di balkay awwal hi kufr ka hukum sha'ye farmadiya aur tamaam bareli may loog is tarah kehtay phiray . Khair may nay allah kay hawalay kiya ager is tehreer say may indallah kafir hoon? To toubah karta hoon allah ta'ala qabool karay , ziyada niyaz" "aasi muhammad ahsan auffi aunhu" ¤ [6]

[6] moulana muhammad ahsan nanutavi / doctor muhammad ayub qadri / roheel khandelreri society karachi page num 87 ¤

In iqtisabaat or is waqt ki baaz diger tehreeroon say andaza hota hay k mukhalifat o tafarruqa'h ka mahool banana pehlay say tey shuda tha is maqsad kay tehat ju hi "munazira'h ahmdiya'h" sha'yi huwa , mukhalifat aur ta'an o tashnee'a ka bazaar garam kardiya gaya . Molvi naqi ali khan nay moulana ahsan nanutavi per kufr ka fatwa'a laga ker is ko bazaar bareli may khoob mushtahir kiya . Is ka natija'h ye huwa k 1290 hijri may "madarsa'h misbaah ul tehzeeb" bund hogaya aur saath hi logoon ko aubhaara gaya k moulana muhammad ahsan nanutavi ki iqteda'a may eidain ki namaz nahi hoti aur dusri jaga yani husain baag bareli may khud molvi naqi ali khan nay eid ki namaz pardhayi , halaankay bareli may molvi naqi ali khan kay eilawaa'h jayyed ulama e kiraam ki koi kami na thi jinki aksariyat moulana muhammad ahsan nanutavi ko na sirf ba'kirdaar aalim samajhti thi balkay unki aqeedat say sershaar thi ¤

Is say ye baat saamnay aati hay k is saazish ki bunyadi waja moulana muhammad ahsan nanutavi ki awaami maqbooliyat o shohrat aur eidgaah ki imaamat thi jo molvi naqi ali khan ko 1 aankh na bhaati thi ¤

Doctor muhammad ayub qadri nay 1 nuqta ki taraf in alfaaz may ishara kiya hay ¤

"yahaan is amer ki taraf bhi ishaara karna zaroori hay k "aser ibne abbas razi allahu aunhu" kay masla'h may ulama'a bareli aur bidaevani nay moulana muhammad ahsan ki bardhi shadomud say mukhaalifat ki . Bareli may is mahaaz ki qiyaadat molvi naqi ali khan karrahay thay aur bidayoon may molvi abdul qadir bidaevani bin moulana fazal rasool bidaevani serkhail jama'at thay yahi "bareli aur deoband" ki mukhalifat ka nuqta e agaaz tha jo baad may 1 bardhi wase'e khaleej ki shikel ikhtiyaar kargaya" ¤ [7]

[7] moulana muhammad ahsan nanutavi / doctor muhammad ayub qadri/roheel khandelreri society karachi page num 94 ¤

Eid ul fitar [shawaal 1290 hijri] kay mouqay per molvi naqi ali khan nay eidgaah may moulana muhammad ahsan nanutavi kay namaz pardhanay kay khilaaf mahaaz aaraayi shuru'o kardi halaankay moulana 1 muddat say eidain ki imaamat kay faraiz seranjaam day rahay thay is surat e haal ko dekh kar darj zail tehreer likhni mouzoon samjhi ¤

"ager sayyed ahmed shah sahab namaz eidgaah may pardhaadain to kisi tarah nizaa'a aur takraar pesh na hoga na hamari taraf say na hamaray dostoon ki taraf say aur der surat na honay ya inkaar karnay sayyed sahab kay qazi ghulam humza sahab ka imam hona munasib hay is per bhi kuch takraar na hogi ager unhoon nay bhi qubool na kiya to hum ko bhi kuch behez nahi kisi ki imaamat say hamari taraf say niza'a na hogi" ¤ [8]

[8] moulana muhammad ahsan nanutavi / doctor muhammad ayub qadri/roheel khandelreri society karachi page num 86 ¤

Mager surat e haal may koi tabdeeli na huwi aakhir kaar moulana muhammad ahsan nanutavi nay molvi naqi ali khan ko eidgaah say ye paigaam bhijwayaa k ¤

"may namaz pardhnay ko aaya hoon pardhana nahi chahta aap tashreef laayain jisay chahain imam kijiye may is ki iqteda'a karloon ga" ¤ [9]

[9] moulana muhammad ahsan nanutavi / doctor muhammad ayub qadri/roheel khandelreri society karachi page num 87 ¤

Lekin phir bhi molvi naqi ali khan nay apni alehda husain baag may [eid ki] namaz pardhayi aur namaz k baad "aser ibne abbas razi allahu aunhu" ki sehat tasleem karnay ki waja say moulana muhammad ahsan nanutavi ki takfeer ki ¤

Is surat e haal kay peshe nazer moulana muhammad ahsan nanutavi nay molvi naqi ali khan kay sathi rehmat husain kay naam tehreer irsaal kardi thi mager molvi naqi ali khan is tehreer say mutmayin na thay in ki raaye may "aser ibn e abbas razi allahu aunhu" ki sehat qabool karnay kay baad moulana muhammad ahsan nanutavi munkir khaatim ul nabiyeen sallallahu alaihi wasallam thhertay thay is liye inhoon nay raampur say 1 fatwa'a moulana muhammad ahsan nanutavi ki takfeer kay mazmoon ka mangwaaya aur khoob mushtahir karaaya . Chunachay'h surat e haal ko dekhtay huwe moulana muhammad ahsan nanutavi nay apni safaayi may ye ishtehaar pesh kiya ¤

"eid ul fiter kay roz chercha ho raha tha k molvi naqi ali khan sahab nay 1 istifta'a raampur say mangwaaya hay jis ki ro'u say meri takfeer mushtahir ki wo istifta'a meri nazer say biltafseel nahi guzra , baad may tashreef aawri molvi yaqoob khan sahab is ki naqel menay mufassil dekhi aur is aqeeda'h rakhnay walay ki takfeer per may bhi ulam'a kay saath muttafiq hoon yaani jo shukhsh khatam ul nabiyeen siwaaye aanhazrat sallallahu alahi wasallam kay sath kisi dusray ko janay aur aap sallallahu alahi wasallam ki nubuwwat makhsoos kisi tabqay kay sath maanay wo shukhsh meray nazdeek bhi khaarij az dayirah e islam aur kaafir hay . Lihaaza bernazer door karnay muzanna'h awaam kay ye ishtehaar deta hoon k mera aqeeda'h ye hay k aanhazrat sallallahu alahi wasallam kay siwa na koi khaatim ul nabiyeen huwa na hoga pus khilaaf is aqeda'h kay ger saheeh aur galat tasawwur kiya jaye ¤

Al mushtahir muhammad ahsan nanutavi " ¤ [10]

[10] moulana muhammad ahsan nanutavi / doctor muhammad ayub qadri/roheel khandelreri society karachi page num 88 ¤

Ye saray jaten karchuknay kay baad jub koi baat kaargur sabit na huwe aur molvi naqi ali khan fatwa'a kufr per miser rahay jo unhoon nay khud saakhta tashreeh ki buniyaad per jaari kiya tha to in halaat may moulana muhammad ahsan nanutavi siddique nay darj zail istifta' isy aser kay muta'lliq us waqt kay bardhay "jame al maqool wa al manqool falsafi aur islam k bardhay daayi o munaazir hujjat ul islam hazrat qasim ul uloom ul khairaat moulana muhammad qasim nanutavi rehmahullah" ki khidmat may irsaal kiya ¤

Kiya farmatay hain ulama e deen is baat may k zaid nay ba tatabo'a 1 aalim kay jis ki tasdeeq 1 mufti muslimeen nay ki thi derbara'h "qoul ibn e abbas razi allahu aunhu" jo durr e mansoor wagera may yoon hay ¤

إن الله خلق سبع أرضین فی کل أرض آدم کادمکم و نوح کنوحکم و إبراھیم کاإبرھیمکم و عیسی کعیسکم و نبی کنبیکم

Kay muta'lliq ye eibaarat tehreer k meray aqeeda'h hay k hadees mazkoor saheeh aur muatber hay aur zameen kay tibqaat juda juda hain her tabqa'h may makhlooq e elaahi hay aur hadees mazkoorah say her tabqa'h may anmbiya'a ka hona maloom hota hay lekin agerchay'h 1 , 1 khatem hona tibqaat e baqiya'h may sabit hota hay mager inka misel hona hamaray khatim ul nabiyeen kay sabit nahi aur na ye mera aqeeda'h hay k khaatim mumaasil aanhazrat sallallahu alahi wasallam kay hoon is liye aulaad e adam jis ka ziker

ولقد کرمنا بنی آدم

May hay aur sub makhloqaat say afzal hay to bilashuba'h aap sallallahu alahi wasallam jo tamaam makhloqaat say afzal huwe pus dusray tibqaat kay khaatim jo makhloqaat may dakhil hain aap sallallahu alahi wasallam kay kisi tarah nahi hosaktay aur bawajood is tehreer kay ye kehta hay k ager shra'a say is kay khilaaf sabit hoga to maan loon ga . Mera israar is tehreer per nahi . Pus ulama shra'a say istifsaar hay k alfaaz e hadees in mai'noon kay mutahmil hain ya nahi aur zaid bawaja'h is tehreer kay kaafir ya faasiq ya khaarij ahle sunnat wa jama'at hota hay ya nahi? ¤

بینوا و توجروا‎

[11]‎

‏‎

[11] tahzeerun naas / moulana muhammad qasim nanutavi / qaasmi press deoband page num 2 ¤

Is kay jawab may jo tehreer moulana muhammad qasim nanutavi rehmahullah nay likhy wo 1 mukammal risalah bangaya or "tahzeerun naas" kay name say chhapa . Is risala'h kay aakhir may moulana abdul hay'i farangi mehli ka jawab bhi shaamil hay aur mufti naeem ki tayeed bhi ¤

Hazrat moulana muhammad qasim nanutavi rehmahullah ki is mudallal jawab nay behas ka rukh hi mordhdiya abhi tak to "aser ibn e abbas razi allahu aunhu" ki sehat wagera'h per munazra'h horaha tha , choonkay bzaahir is kay saheeh na honay ki ausooli toor per koi daleel moujood na thi is liye sehat ka inkar mumkin na tha , chunachay'h hazrat moulana muhammad qasim nanutavi rehmahullah raqemtraaz hain ¤

"is aser may illat e gaamiza'h bhi nahi jo is raah say inkar e sehat kijiye kiyoon kay awwal to "imam behqi rehmahullah" ka is ki nisbat saheeh kehna hi is baat ki daleel hay k is may koi illat e gaamiza'h khufiya'h qaadih'a fils saha'h naheen" ¤ [12]

[12] tahzeerun naas / moulana muhammad qasim nanutavi / qaasmi press deoband page num 28 ¤

Taahum hazrat nanutavi rehmahullah nay is aser ki aesi "taaweel o toujeeh" ki k jis say aanhazrat sallallahu alahi wasallam ki "khatm e nubuwwat" per koi zad na pardhay aur is aser kay azroye ausool jrah o tadeel saheeh honay kay bawajood munkireen khatm e nubuwwat kay istidlaal hawa may tehleel kardiye aur inkar e khatm e nubuwwat jo mirzayioon ka aqeeda'h hay ki raah masdood kardi . Chunachay'h hazrat moulana muhammad qasim nanutavi rehmahullah nay sabit kiya k aap sallallahu alahi wasallam ki fazeelat o buzrugi diger anmbiyaa'e kiraam alahimus salaam per khaatmiyat martabi ki waja say hay aur khaatmiyat martabi ka taqaza hay kay khaatmiyat zamaani o makaani ko tasleem kiya jaye kiyoonkay aesa na karnay say khaatmiyat martabi per hurf aaye ga . Aap sallallahu alahi wasallam ki is fazeelat o bartari aur aap sallallahu alahi wasallam say pehlay kay anmbiyaa'e kiraam alahimus salaam say aap sallallahu alahi wasallam khaatmiyat martabi kay hawalay say afzal o bertar hain ¤ [is ki mazeed wazaahat aagay aarahi hay] ¤

Choonkay buniyaad moulana muhammad ahsan nanutavi siddique sahab ki takfeer thi aur ye is waqt k halaat may in logoon ki zaroorat thi aur idher moulana muhammad qasim nanutavi rehmahullah ki wazaahat is behas ko mukammal tor per bund karrahi thi is liye saahiboon nay "tahzeerun naas" ki 3 mukhtalif eibaartoon ko ekjaa karkay aesa mazmoon tayyaar kiya k jis say kufr laazim aata ho aur phir is mazmuwa mazoon ko ahle ilm aur awaam kay samnay is tarah bayan kiya k jis say moulana ahsan kay sath sath hazrat moulana muhammad qasim nanutavi rehmahullah per ilzaam dhernay ki raah nikaali jasakay aur apnay geez o qulb ko taskeen dilasakain . Chunchay'h baad izaan molvi naqi ali khan kay farzand molvi ahmed raza khan nay bhi isy ko buniyaad banaker in baasifaa aur khatm e nubuwwat kay aqeeday'h kay liye jaan ki baazi laganay waloon ko apnay fatwa'a kufr ka nishana banaya ¤

باب دوم : تحذیر الناس کی عبارت کی توضیح اور اہل علم کی آراء

["tahzeerun naas" ki eibaarat ki tozeeh aur ahle ilm ki aara'a"]

‎‎

Molvi ahmed raza khan barelvi nay "tahzeerun naas" kay hawalay say jo khud saakhta'h mazmoon banaker hazrat moulana muhammad qasim nanutavi rehmahullah per kufr ka fatwa'a daaga wo kuch yoon hay ¤

"balkay bilfarz aap kay zamanay may bhi kaheen aur nabi ho jub bhi aap ka khaatim hona badastoor baaqi rehta hay balkay ager bilfarz baad zamana nabvi bhi koi nabi peda ho to bhi khaatmiyat muhammadi may kuch farq na aaye gaa . Awaam kay khayaal may to rasoolullah ka khaatim hona baa'ye mainay hay k aap sub say aakhri nabi hain mager ahle feham per roshan hay k taqaddum o taakhur zamana may bilzaat kuch fazeelat nahi ¤ [13]

[13] hasaam ul harmain / molvi ahmed raza khan barelvi / maktaba nabavia , lahore / october 1975 / page num 20 ¤

Aala hazrat irshaad farmatay hain k ye eibaarat "tahzeerun naas" ki hay . "tahzeerun naas" shuro say aakhir tak chhaan maaro be'aeniya'h ye eibarat ho baho is tarah nahi milay gi . Bilfarz molvi raza khan nay ye eibaarat nahi banaayi to jis nay ye eibaarat banaayi hay is nay yaqeenan bohot bardhi ilmi khiyaanat ka irtekaab kiya hay . 3 eibaartoon ko siyaaq o sibaaq say kaat ker yoon jordha k 1 qaabil e aetraaz eibaarat wajood may aagayi aur isay buniyaad banaker hazrat nanutavi rehmahullah per inkaar e khatm e nubuwwat ka ithaam jerdhdiya ¤

Haqeeqat ye hay k is qaabile aetraaz eibaarat ka pehla hissa apnay siyaaq o sabaaq kay saath page num 14 , dusra hissa page num 28 aur teesra hissa page num 3 per moujood hay . Daraasal "tahzeerun naas" jesi tasreehaat khatm e nubuwwat kay isbaat kay mouzoo per shaayid hi kisi kay haan milti hoon . Ye masla'h khatm e nubuwwat samajhnay ka 1 jaam'e aur mudallal mazmoon hay jis ki nazeer nahi milti ¤

"tahzeerun naas" ki is eibaarat ka hal to aglay baab may aaye ga yahaah hazrat nanutavi rehmahullah per jo aqeeda'h thopa gaya hay is kay jawab may khud hazrat nanutavi rehmahullah ki wazahatain , dusri kutub say aap ka saheeh aqeeda'h aur diger ulama'a o mashaayikh ki "tahzeerun naas" kay baray may tasdeeqaat pesh ki jaati hain ¤

Hazrat moulana qasim nanutavi rehmahullah ka shumaar hindustaan kay in choti kay ulama'e ahle sunnat wa jama'at may hota hay jinho nay haq ki isha'at o difa'a aur baatil ki beej kani kay liye apni zaat ko waqf kiya huwa tha . Koi bhi fitna hindustaan ki hudood may sir authata tha to moulana deewana waar tehreer o taqreer kay zariye khuda daad ilmi salahiyatoon say is per aesa jhapattay k isay aanen faanen neest o nabood kardetay ¤

Eisaayi mishnari paadriyoon nay jub munazroon aur mukhaalfatoon ka bazaar garam kiya to moulana nay maidaan may aaker in ka aesa taaqqub kiya k unhoon nay faraar ki raah li . Hinduoon aur mulhid falsafiyoon nay jub islam per aetraaz kiye to munazroon aur tasaaneef kay zariye in ki zabanain gung kardeen is kay nateejay may pandit diyaanand sirsoti jesa hindu falsafi bhi maidaan may na thhersaka ¤

Hazrat moulana tasaaneef e kaseera'h kay maalik thay . Apnay zamanay may inhoon nay in masayeel per qalm authaaya jo zer'e behas thay balkay aap ki ziyaada ter tasaaneef kisi na kisi istifsaar kay jawab may likhi gayi hain . Aap kay mazameen o bayanaat bohot daqeeq aur mushkil hain . Awaam mushkil say in tak rasaayi haasil karsakti hain . Haan kisi maahir aalim say ager samjha jaye to ilm ka beher bey karaan hath lagta hay . Molvi mansoor ali khan muradabadi moulana muhammad qasin nanutavi rehmahullah kay baray may likhtay hain ¤

"may nay janaab molvi muhammad qasim nanutavi ko khoob dekha hay aur in ki taqareer bhi suneen hain aur in kay khayalaat aur aosaaf per gour kiya hay . In ka zehan musannifeen falsafa kay zehan say aali tha . Wo her masla'h sharayi ko dalayeel aqliya'h say saabit karnay per aur masla'h falsafi mukhaalif shar'a ko dalayeel aqliya'h say rad karnay per aesay qaadir thay k dusray kisi aalim ko may nay aesi quwwat biyaaniya'h wala nahi dekha ¤ [14]

[14] moulana muhammad ahsan nanutavi / doctor muhammad ayub qadri/roheel khandelreri society karachi / 1966 / page num 77 ¤

Aesay aalim "bay badel" say bhala inkaar e khatm e nubuwwat mumkin tha? [hergiz nahi] jis ki saari zindagi difa'ae islam may guzri . Mager kiya kahay is einaad ko k sahab hasam ul harmain molvi ahmed raza khan nay in per bhi kufr kay fatwa'a ki talwaar chalaadi ¤

Hazrat moulana nanutavi rehmahullah ustaad ul ulama , munazir e islam aur musannif kutube kaseera'h thay . In ka aqeeda'h puchna goya suraj say ziya'a ka sawal karna mager bura ho is zid ka k chowk may khardhay hoker dhhayi di jati hay k moulana muhammad qasim nanutavi rehmahullah khatm e nubuwwat k munkir thay aur mirzaayioon ko inhoon nay raah dikhlaayi ¤

Aaiye moulana hi kay qoul say in ka aqeeda'h maloom karkay kujravi chordhdain aur ulama'a rabbani kay haq may taan o tashnee'e say baaz aayain . Chunachy'h moulana muhammad qasim nanutavi rehmahullah apni kitab "muazra ajeebiya'h" may aqeeda'h khatm e nubuwwat ki wazaahat yoon farmatay hain ¤

"khaatmiyat zamani apna deen o emaan hay . Naa'haq ki tohmat ka albata'h kuch elaaj nahi . So ager aesi batain [tohmat lagana] jayiz hoon to hamaray moun'h may bhi zaban hay is tohmat kay jawab may hum aap per aur aap kay ahle millat per hazaar tohmatain lagasaktain hain" ¤ [15]

[15] munazara ajeebiya'h / moulana muhammad qasim nanutavi / maktaba'h qasim ul uloom , karachi / july 1978 / page num 56 ¤

Mazeed farmatain hain ¤

"apna deen o emaan hay baad rasool sallallahu alahi wasallam kisi aur nabi kay honay ka aehtmaal nahi jo is main taammul karay is ko kafir samajhta hoon" ¤ [16]

[16] munazara ajeebiya'h / moulana muhammad qasim nanutavi / maktaba'h qasim ul uloom , karachi / july 1978 / page num 144 ¤

"tahzeerun naas" ki 1 eibaarat ka galat matlab samajhnay per 1 aalim e deen ko "munazara'h ajeebiya'h" hi may yoon jawab diya¤

"khaatmiyat e zamani ki may nay to tojeeha'h aur tayeed ki hay taghleet nahi ki mager haan aap gosha'h einaayat o tawajja'h say dekhtay hi nahi to may kiya karoon . Akhbaar bil illa'th mikzab akhbaar bilma'alool nahi hota balkay is ka misdaaq moyyid hota hay . Auroon nay faqt khaatmiyat e zamani ager bayan ki thi to may nay is ki illat yani khaatmiyat martabi ziker ki aur shoru'o tahzeer hi may iqtezaay'e khaatmiyat martabi ka ba nisbat khaatmiyat e zamani ziker kardiya . Ye to is surat may hay k khaatam ul maraatib hi muraad lijiye aur khaatim ko mutleq rakhiye to phir khaatmiyat martabi aur khaatmiyat e zamani aur khaatmiyat e makaani teenoon is say saabit hojayain gay" ¤ [17]

[17] munazara ajeebiya'h / moulana muhammad qasim nanutavi / maktaba'h qasim ul uloom , karachi / july 1978 / page num 53 ¤

Isy munazara'h ajeebiya'h may likha hay ¤

"khaatmiyat e zamani to sub kay nazdeek musallam hay aur ye baat bhi sub kay haan musallam hay k aap awwal ul makhlooqaat hain" ¤ [18]

[18] munazara ajeebiya'h / moulana muhammad qasim nanutavi / maktaba'h qasim ul uloom , karachi / july 1978 / page num 9 ¤

Mazeed farmaya ¤

"haan ye musallam k khaatmiyat e zamani ijmaayi aqeeda'h hay" ¤ [19]

[19] munazara ajeebiya'h / moulana muhammad qasim nanutavi / maktaba'h qasim ul uloom , karachi / july 1978 / page num 96 ¤

Isy munazara'h ajeebiya'h may ye bhi likha k ¤

"haasil matlab ye hay k khaatmiyat e zamani say mujh ko inkar nahi balkay yoon kahiye k munkaroon kay liye gunjaayish inkar na chordhi . Afzaliyat ka iqrar hay balkay iqrar karnay waloon k paoon jamaadiye aur nabiyoon ki nubuwwat per emaan hay aur rasool sallallahu alahi wasallam kay baraaber kisi ko nahi samajhta" ¤ [20]

[20] munazara ajeebiya'h / moulana muhammad qasim nanutavi / maktaba'h qasim ul uloom , karachi / july 1978 / page num 71 ¤

Ye to thi wazaahat jo khud hazrat moulana muhammad qasim nanutavi rehmahullah nay bayan farmayi aur apna aqeeda'h khatm e nubuwwat wazeh kiya . Sad haif k is kay bawajood baaz hazraat haq tasleem nahi kartay balkay ahle haq kay darpay aazaar hain ¤

Is may shuk nahi k hazraat ahle ilm o daanish apni apni tehqeeqaat , matalla'h aur zawiya'h nigaah ki bunyaad per kisi bhi dusray zi ilm say ikhtelaaf hosakta hay ye ikhtelaaf aaj ka nahi quroon e aula'a say chala aaraha hay aur qiyaamat tak rahay ga . Isy ausool ki bunyaad per hazrat moulana muhammad qasim nanutavi rehmahullah say diger ahle ilm ko ikhtelaaf raha hay aur ye in ka haq tha . Mager in per ilzaam lagaadena k wo nauzubillah khatm e nubuwwat kay munkir thay aur in ki waja'h say mirza maloon nay dawa'a nubuwwat kiya ye na sirf khilaaf e haqeeqat aur ilmi khiyaanat hay balkay bohot bardha bohtaan aur iftara'a hay . Hazrat moulana qasim nanutavi rehmahullah ager itni saaf wazaahat na bhi farmatay tub bhi in kay shaagird , ilmi khidmaat aur tasaaneef in kay aqeeday'h per gawaah thi mager inhoon nay to pehlay hi say baad may aanay walay naa'aaqibat andaish muta'arizeen kay aetraaz ka shaafi jawab khud muhaiyya farmadiya ¤

Jaha tak mirza gulam qadyaani maloon ka talluq hay is nay to angrez kay aima'a per dawa'a nubuwwat karna tha aur iska jawaz faraahum karnay kay liye ager is nay moulana ki kaheen kisi tehreer ka hawala day diya ho to ye us maloon ki apni zaroorat thi . Jis kay liye is nay sheikh muhuiddin ibne arbi , hazrat sheikh abdul qadir jilani aur hazrat mujaddid alif saani rehmatullahi alahim jesi hastiyoon ki eibaraat ko bhi apnay haq may istemaal karnay ki sa'yi namuraad ki . Had to ye hay k in hazraat ki eibaartoon ko pesh karkay in say nubuwwat kay ijra'a ka aqeeda'h sabit karnay ki nakaam koshish ki . Isy pe bus nahi balkay mirza maloon nay to ahaadees nabvi sallallahu alahi wasallam per bhi hath saaf karnay ki koshis ki . Ahadees aur aasaar e sahaba razi allahu aunhum ko apnay haq may istemaal karnay ki bey jaa jisaarat ka murtakib huwa . Is nay

لو کان بعدی نبیأ لکان عمر

Kay qoul e rasool e maqbool sallallahu alahi wasallam ko bahana banaker logoon ko gumrah karnay ki koshish ki . Isy tarah quraani aayaat e bayyinaat ko apnay matlab kay husool kay liye kayi baar istemaal karnay ki khiyaanat ki ¤

Algarz mirza to mirza qadyaani tha . Is nay jo kiya so kiya . Lekin afsos is baat ka hay k apnay aap ko ulama e haqqani kehlanay walay q apni aaqibat ki fiker nahi kartay?

Hazrat moulana muhammad qasim nanutavi rehmahullah ki kitab "tahzeerun naas" to hay hi aesay mouzo'o per k jis say inhoon nay na sirf zamani balkay makani aur bilkhusoos martabi khaatmiyat risaalat maa'b sallallahu alahi wasallam ko muhakkum dalayeel say na sirf sabit kiya balkay is ka haq adaa kardiya . Raha ikhtelaaf to ager kisi ko in say zawiya'h nigaah ka ikhtelaaf hay ya raha hay to ye ilmi bunyadoon per huwa hay aur hona chahiye aus istarah ka ikhtelaaf in ki haqaaniyat ki daleel hay . Mager is ikhtelaaf ki bunyaad per taassub ka shikaar hoker in ki toheen karna intehaayi khaternaak hay . Kiyoon kay

ألعلماء ورثة الانبياء

manderja'h bala satoor may hazrat moulana nanutavi rehmahullah ki apni wazaahat aapnay mulahiza ki jis say inka khatm e nubuwwat per aqeeda'h bay gubaar aashkaar horaha hay jis ki waja say aksar ulama'a o mashayeekh hazrat moulana k mdaah thay . Punjab ki bardhi roohani shukhsiyat hazrat khuwaja qamruddeen siyalvi rehmahullah say hazrat moulana muhammad qasim nanutavi rehmahullah aur un ki kitab "tahzeerun naas" kay mutalliq sawal kiya gaya to unhoon nay mandarja'h zail jawab diya ¤

"may nay "tahzeerun naas" ko dekha . May moulana muhammad qasim nanutavi rehmahullah ko aala'a darja'h ka musalmaan samajhta hoon , mujhay fakher hay kay meri hadees ki sanad may in ka name moujood hay . Khatam ul nabiyeen kay mainay bayan kartay huwe jahaa'n moulana muhammad qasim nanutavi rehmahullah ka dimaag pohncha waha tak muta'arizeen ki samajh nahi gayi , quziya'h farziya'h ko quziya'h waqiya'h haqeeqatan samajh liya gaya" ¤ [21]

[21] dhhol ki awaaz / moulana kaamil ud deen ratukaalvi / musannif sarghoda / seen , noon / page num 116 ¤

Hazrat peer sayyed mehar ali shah golrdhvi hajj betullah shareef kay liye tashreef lay gaye to makka'h mukarrma'h may darul uloom deoband kay sirparast aur us dour kay akaabir ulama e ahle sunnat wa jama'at kay peer o murshid hazrat haji imdadullah mahajir makki rehmahullah ki ziyaarat ki , in kay dars masnavi may shirkat farmaayi aur haji sahab nay aap ko silsila'h chistiya'h sabriya'h ki ijaazat marhamat farmayi "malfozaat mehriya'h" may peer sahab ki zabani yoon zabani mazkoor hay ¤

"bawaqt e ziyarat betullah shareef kay haji imdadullah sahab rehmahullah k ahle kashf o kiraamat bhi thay . Az khud nemat e baatni bakhshnay ko is aajiz ki taraf mutawajja'h huwe . . Unhoon nay silsila'h sabriya ikraam farmaya" ¤ [22]

[22] malfozaat e mehriya'h / moulana peer mehar ali shah golrdhvi / golrdhah shareef / june 1997 / page num 106 ¤

Mehre mumeer may hay k ¤

"jub may arab shareef say wapis aaya to 1 muddat baat dewaan sayyed muhammad sajjada'h nasheen paak patan shareef kay taqazay per silsila'h sabriya'h kay wazaayif inhain talqeen kiye . Is waqt hazrat imdadullah mahaajir makki sahab rehmahullah kay is atiye'h ki hikmat ma'aloom huwe" ¤ [23]

[23] mehre muneer [tazkira'h peer mehar ali shah golrdhvi / moulana faiz ahmed faiz / golrdha'h shareef , islamabad / may 1969 / page num 29 ¤

"zarb e shamsheer" may ye waqiya'h naqel hay k 1 dafa moza'a salaargaah

Zila'a rawalpindi may hazraat ulama'a e deoband kay kufr o emaan kay

Mutalliq molvi bahaduruddeen sahab imam masjid dahiya'h mazkoor aur muhammad ashraf khan kay mabain tanazu'h ronuma huwa . Tamazu'h nay munazara ki surat ikhtiyaar karli aur donoon taraf kay ulama'a muqarrer shuda din moza'a salaargaah pohnch gaye . Munazara say pehlay muazzizeen dahaiya'h nay ye tajweez pesh ki k bjaye munazara kay donoon fareeqain peer sahab golrdha'h shareef waloon ko saalis maan lain . Chunachay'h is per donoon fareeq peer sahab golrdha'h shareef kay paas haazir huwe aur maslah peer sahab ki khidmat may arz kiya k :

"ashraf khan kehta hay k jo imam in 5 hazraat

[=01] hazrat shah ismail shaheed rehmahullah

[=02] hazrat moulana muhammad qasim nanutavi rehmahullah

[=03] hazrat moulana rasheed ahmed gangohi rehmahullah

[=04] hazrat moulana khaleel ahmed saharanpuri  rehmahullah

[=05] hazrat moulana ashraf ali thanvi rehmahullah

Ko kafir na kahay is kay pechay namaz jayiz nahi" ¤ [24]

[24] ulama'a e ahle sunnat deoband mashayikh punjab / moulana muhammad abdullah / maktaba'h / madniya'h lahore / seen , noon / page num 29 ¤

Hazrat peer sahab golrdha'h shareef ko ye baat nagawaar guzri aur farmaya k ager ye 5 buzrug musalmaan nahi to duniya may koi musalmaan nahi aur jo in 5 buzrugoon ki takfeer karay is kay pechay namaz jayiz nahi . Ye baat darbaar golrdha'h shareef kay mufti qari ghulam muhammad sahab nay is tehreer kay nechay likhdi" ¤ [25]

[25] ulama'a e ahle sunnat deoband mashayikh punjab / moulana muhammad abdullah / maktaba'h / madniya'h lahore / seen , noon / page num 29 ¤

Peer sahab golrdha'h shareef aur moulana ahmed raza khan barelvi kay baray may ye baat bhi record ka hissa hay k jis waqt rawalpindi kay germuqallid molvi qazi hakeem abdul ahad nay peer sahab golrdha'h shareef kay khilaaf

جواز فرار من الطاعون

Ka ilzaam laga ker in kay khilaaf mukhtalif risalay likhay to jawab may peer sahab golrdha'h shareef nay pehlay

الفتوحات الصمدیه

Tehreer ki aur phir

التبيان والحماسه

Name ka risala'h likha . Us waqt germuqallid molvi hakeem qazi abdul ahad ki taayid may moulana ahmed raza khan barelvi nay 1 risala'h likha

تيسر الماعون للسكن فی الطاعون

Chhaap diya . Peer sahab golrdha shareef ko is baat ka sukht afsoos huwa . Is kay muqablay may hazrat moulana mufti rasheed ahmed gangohi aur moulana ashraf ali thanvi nay peer sahab golrdha'h shareef ki taayid ki jis ka izhaar peer sahab golrdha'h shareef k dast e raast aur khadim e khaas moulana ghulam murtaza sahab nay isy risala'h

التبیان الحماسه

Kay shuro may bardhi mamnooniyat kay sath kiya" ¤ [26]

[26] gulgula'h berzalzalah / moulana qazi shamsuddeen / idara'h sadiya'h mujaddiya'h , lahore / 1982 / page num 12 ¤

Mehre muneer may is ka ziker yoon kiya gaya ¤

"tauoon zada aabaadi ki taraf mout say faraar ki niyat say naqel makaani ko hazrat nay gunaah kaha lekin eilaaj kay liye khulay medaanoon aur bagoon may chalay janay ko mubah farmaya . Is per germuqallideen kay sath tehreeri munaziraat chal niklay mager maidaan bifazlihi aap kay hath raha aur tamaam ummat may aap hi ka fatwa'a jaari huwa . Molvi rasheed ahmed sahab gangohi nay bhi is fatwa'a may bhi aap ki taayid ki" ¤ [27]

[27] mehre muneer [tazkira'h peer mehar ali shah golrdhvi / moulana faiz ahmed faiz / golrdha'h shareef , islamabad / may 1969 / page num 129 ¤

"ulama'a e ahle sunnat deoband aur mashayikh punjab" may moulana ghulam muhammad ghotvi kay 2 waqiyaat naqel kiye gaye haih , 1 moulana sayyed firdous shah qusoori ki kitab "charaag e sunnat" kay page num 320 say 324 tak say naqel shuda'h hay k ¤

"hazrat peer mehar ali shah sahab kay mutawssil khususi hazrat moulana ghulam muhammad ghotvi sheikh ul jamiya'h abbasiya'h bahawalpur nay 1 istifta'a kay jawab may tehreer farmaya k moulana muhammad qasim nanutavi aur moulana rasheed ahmed gangohi ka zamana may nay nahi paya , moulana khaleel ahmed saharanpuri aur moulana mehmood hasan deobandi ki ziyarat 1 dafa'h ki hay musaabihat ka ittefaaq nahi huwa . Moulana ashraf ali thanvi ki 1 dafa'h ziyarat ki hay aur 1 dafa'a wa'az suna hay , is say ziyada in hazraat ki musaabihat ka ittefaaq nahi huwa . Mager mera aeteqaad in buzrugoon kay mutalliq ye hay k ye sub rabbaneen auliya'a ummat e muhammadiya'h may say hain . Aehqar ko baaz masayeel may in say ikhtelaaf bhi hay mager mera aeteqaad yahi hay aur is aeteqaad kay ikhtiyaar karnay ka sabub in ki tasaneef ka mutalla'h istefada'h aur qubool e aam hay . Bilkhusoos moulana ashraf ali thanvi damat barkatuhum ki khidmaat tareeqiyat per nazer karkay shuba'h hota hay k wo is sadi kay mujaddid thay" faqt 22 jamadus saani 1335 hijri ¤ [28]

[28] ulama'a e ahle sunnat deoband mashayikh punjab / moulana muhammad abdullah / maktaba'h / madniya'h lahore / seen , noon / page num 47 ¤

Dusri kitab "dhhol ki aawaaz" may moulana kaamiluddeen ratulalvi per darj hay . Ye waqiya'h khud saahib kitab ka apna hi likha huwa hay k jub zila'a sargodha may ulama'a e ahle sunnat o jama'at ki takfeer karkay awaam may afratafri peda kardi gayi to waha kay muazzizeen nay moulana ratukalvi ko golrdha'h shareef fatwa'a lenay kay liye bheja . Likhtay hain :

Baad izaa aehqar golrdha'h shareef pohncha . Sufi ghulam nabi ki wasatet say hazrat peer ghulam muhyuddeen sahab sajjada nasheen say mulaqaat huwe aur sub waqiya'h bayan kiya gaya . Inhoon nay moulana ghulam muhammad ghotvi sheikh ul hadees jamiya'h abbasiya'h bahwalpur khalifa'h khaas hazrat peer mehar ali shah ko [jo ittefaqiya'h wahaan aaye huwe thay] hukum diya k aap meri taraf say in ko likh dain . Aunhoon nay likha ¤

"mera mazhab ye hay k ulama'a e deoband musalmaan hain aur deen ka kaam

Karrahay hain . Jo shukhsh in kay haq may kuch bura kehta hay is ka emaan

Khatray may hay . Meray qibla'h hazrat bardhay peer sahab [peer mehar ali

Shah] ka bhi yahi mazhab tha" ¤ [29]

[29] dhhol ki awaaz / moulana kaamil ud deen ratukaalvi / musannif sarghoda / seen , noon / page num 99 ¤

Moulana kaamiluddeen ratukalvi nay apni kitab "dhhol ki aawaaz" may peer muhammad karam shah alazhari bhhera shareef kay 1 khat ka ziker bhi kiya hay jo k in kay name tehreer kiya gaya tha . Is khat ki ibteda'a may peer sahab tehreer farmatay hain ¤

Hazrat qasim ul uloom ki tasneef lateef musamma'a ba "tahzeerun naas" ko muta'adid baar gour o ta'ammul say pardha aur her baar naya lutf o suroor haasil huwa ¤

"ulama'a e haq kay nazdeek haqeeqat e muhammadiya'h ala'a sahibihaa alf alf salatu wassalaam mutashabihaat say hay aur is ki saheeh maarifat insaani heeta'h imkaan say khaarij hay lekin jahaa'h tak fiker insaani ka talluq hay hazrat moulana qadus sira'h ki ye maya'h naaz tehqeeq kayi shapra'h chashmoon kay liye serma'h baseerat ka kaam day sakti hay" ¤ [30]

[30] dhhol ki awaaz / moulana kaamil ud deen ratukaalvi / musannif sarghoda / seen , noon / page num 128 ¤

Peer karam shah sahab ka ye khat 22 june 1964 ka tehreer karda hay aur phir august 1971 ko dubara iski tasdeeq bhi khud peer sahab nay farmayi . Is khat ka tazkira'h peer sahab ki kitab "tahzeerun naas meri nazer may" per yoon kiya gaya hay ¤

Aaj say taqreban 21 , 22 saal qabel moza'a ratukalu kay 1 molvi kaamiluddeen sahab nay mujhay khat likha aur istifsaar kiya k may moulana muhammad qasim nanutavi ki kitab "tahzeerun naas" kay baray may apni raaye say inhain aagaah karoon. . . .inhain musarrat o inbisaat kay jazbaat ka aks aap ko meray is maktoob may nazer aaye gaa jo is naacheez nay 21 , 22 saal qabel raqem kiya ¤ [31]

[31] tahzeerun naas . Meri nazer may / peer muhammad karam shah / zia ul quran publications lahore / isha'at e awwal august 1986 / page num 4 , 9 ¤

Hindustaan kay mukhtalif mazhabi tabqoon kay baray may peer mehar ali shah sahab golrdhvi ki raaye ka mutalla'h kijiye , "mehre muneer" kay musannif likhtay hain ¤

Deobandi , barelvi aur diger islaami makaatib e fiker kay ikhtelaaf per aap apna maslak tehreer o taqreer o taleef kay zariye baraaber waze'h farmatay rahay . Agercha farooyi masayeel may ikhtelaaf ki bina'a per in ki baahimi kashmakush aap ko naapasand rahi taahum fariqain ki haq baat ko hamesha sarahaa . Hafiz ibne timiya'h rehmahullah aur in kay shagird hafiz ibne qayyim rehmahumullah kay muta'alliq farmatay thay k mou'taber aalim aur khaadim e islam honay may kalaam nahi ¤ [32]

[32] mehre muneer [tazkira'h peer mehar ali shah golrdhvi / moulana faiz ahmed faiz / khanqaah mehriya'h golrdha'h shareef / page num 142 ¤

Peer mehar ali shah sahab e golrdha'h shareef say masla'h imtinaay e nazeer kay mutalliq sawal kiya gaya to aap nay jawab say pehlay irshaad farmaya ¤

"is maqaam per imkaan ya imtina'a e nazeer aanhazrat sallallahu alahi wasallam kay muta'alliq apna maafil zameer zaahir karna maqsood hay na tasveeb ya taghleet kisi ki , fariqtaeen , ismailiya'h o kher aabadiya'h may say

شكر الله تعالی سعيهم

Raaqim sutoor donoon ko maajoor o masaab janta hay

فانما الاعمال بالنیات ولکل امرءمانوی

[33]

[33] fatawa'a mehriya'h / moulana peer mehar ali shah golrdhvi / khanqaah mehriya'h golrdha'h shareef / january 1988 / page num 9 ¤

"multan say peer sadruddeen shah gilani sahab nay huzoor sallallahu alahi wasallam ki bashriyat kay ikhtelaaf aur haazir o naazir kay ikhtelaaf ulama'a ki taraf peer mehar ali shah sahab ki tawajja'h mabzool karayi . Peer sahab nay apna nuqta'ae nazer bayan karnay kay baad peer sadruddeen gilani ko aakhri ma'arooz kay tehat farmaya ¤

"aanhazrat sallallahu alahi wasallam nay sayyidina hasan razi allahu aunhu ko farmaya ,

إبنی ھذا سید لعل الله یصلح به بین الفتین من المؤمنین

[ye mera beta sardaar hay umeed hay k is kay zariye allah ta'ala musalmanoon ki 2 bardhi jama'atoon may sulah paida farmaye gaa] . Aap bhi chunkay sayyed hasni hai fareqain ko tehreer e haaza sunaaker aapas may milaadain aur hidaayat karain k 1 dusray ko bura na kahain aur aesa hi awaam ko bhi" ¤ [34]

[34] fatawa'a mehriya'h / moulana peer mehar ali shah golrdhvi / golrdha'h shareef / 1988 / page num 6 ¤

Hazrat khuwaja ghulam fareed sahab sajjadah nasheen kot mithhen shareef zila dera ghazi khan [mutawaffi 1319 hijri] silsila'h chistiya'h nizaamiya'h kay maroof buzrug thay , ulama e ahle sunnat wa jama'at ka aehtraam kartay thay . In kay malfoozaat maqabis ul majaalis may hay ¤

حاجی امداد اللہ کہ بزرگے است کامل زندہ است ، بعد ازاں فرمودند اکثر علمائے جید از دیوبند ، سہارن پور و گنگوہ از مریدان حاجی صاحب ہستند و مولوی رشید احمد گنگوہی نیز مرید خلیفہ اکبر مولوی موصوف است و دیگر خلفاء وے ہم بسیاراند چناچہ مولوی محمد قاسم صاحب و مولوی محمد یعقوب

Haji imdadullah k buzrugay ast kamil zinda ast , baad izaa farmudnand k akser ulama e jayyed az deoband , saharanpur o gangoha az muredaan e haji sahab hastand o molvi rasheed ahmed gangohi naiz mureed khalifa'h akbar molvi mousoof ast o diger khulafa'a wa aey hum basiyaar and chunacha molvi muhammad qasim sahab o molvi muhammad yaqoob ¤ [35]

[35] maqaabis ul majaalis [jild 2 / bahawalpur / page num 43 ¤

Ameer e millat hafiz peer syed jamat ali shah sahab [mutawaffi 1951] khud madarsa'h mazahir ul uloom saharanpur may hazrat moulana mazher nanutavi kay shagird thay . Jo hazrat rasheed ahmed gangohi kay khalifa'h mijaaz thay . Peer sahab mousoof nay apnay sahab zaaday syed muhammad husain shah sahab ko dehli kay madarsa'h ameeniya'h may hazrat mufti kifayatullah say hadees pardhnay kay liye bheja tha ¤

Chuncha'h sahabzaada mousoof ki dastaar bandi kay baray may ye waqiya'h mashhoor hay ¤

Madarsa'h ameeniya'h may aap nay dora'h hadees khatum kiya to dastaar bandi kay liye hazrat moulana mehmood hasan sahab tashreee laye thay . Aap nay 1 , 1 taalib e ilm ki dastaar bandi ki aur sanadain ataa ki . Hazrat sahabzaada fitri tawazo'a o inkisaari kay mutabiq sub say pechay thay jub aap ki baari aayi to dastaarain khatum hochuki theen , moulana mehmood ul hasan ko maloom huwa k ab koi dastaar nahi rahi to unhoon nay apni topi aur dastaar utaar kar sahabzaad sahab ki dastaar bandi ki . Aap ki zahaanat o fataanat ki tehseen farmayi . Aap ki sanad per apnay dastkhat kiye aur aap kay liye dua ki . [ye dastaar ab bhi hamaray paas moujood hay] . ¤ [36]

[36] seerat e ameer millat / sahabzaada syed akhtar husain shah / khaanqah ali pur sayyidaa'n zila naruwaal / may 1999 page num 3 , 6 ¤

Hazrat peer syed jamat ali shah sahab ka 1 waqiya'h yoon naqel kiya gaya hay k ¤

"1 dafa'h lahore may muslim league ka jalsa tha , molvi shabbir ahmed usmani deobandi bhi jalsa'h may shirkat kay liye aaye thay . Inhoon nay hazrat qibla'h aalim peer syed jama'at ali shah sahab say kaha k may nay suna hay k ahle lahore meray darpey aazaad hay aesa q hay ? Aap nay farmaya molvi sahab loog samajhtay hain k aap nabi kareem sallallahu alahi wasallam ki shaan may gustakhi aur beadbi kartay hain . Molvi sahab nay kaha may to nabi kareem sallallahu alahi wasallam ki shaan may gustakhi aur beadbi karnay walay ko kaafir aur murtad samajhta hoon . Yahi mera aqeeda'h hay . May kesay gustakhi ka irtekaab karsakta hoon . Hazrat qibla'h aalam khardhay hogaye aur aap nay allama ko galay lagaliya aur farmaya aap meray bhai hain . Jalsa'h may qibla'h aalim nay khardhay hoker farmaya "allama shabbir ahmed usmani meray bhai hain , khaberdaar in say koi gustakhi na ho , meray samnay inhoon nay apnay aqeeda'h ki wazaahat kardi hay" ¤ [37]

[37] seerat e ameer millat / sahabzaada syed akhtar husain shah / khaanqah ali pur sayyidaa'n zila naruwaal / may 1999 page num 145 ¤

Inhi peer jama'at ali shah sahab kay baray may mazkoor hay k majlis e aehraar nay punjab may jub apni tehreek shuru ki to peer sahab nay hyderabad dakkan say 500 rupay majlis e aehraar kay liye irsaal kiye aur yaaraan tareeqat ko tehreek [khatm e nubuwwat 1953] may hissa lenay ka hukum diya . Dakkan say wapsi per jub zouma'a e aehraar izhaar e tashakkur kay liye haazir huwe to phir 500 rupay ka atiya'h diya ¤ [38]

[38] seerat e ameer millat / sahabzaada syed akhtar husain shah / khaanqah ali pur sayyidaa'n zila naruwaal / may 1999 page num 403 ¤

Moulana syed didaar ali shah sahab alvari nay apnay "risala'h tehqeequl masayeel" may hazrat moulana muhammad qasim nanutavi kay adab o aehtraam may yoon likha hay ¤

"aur moulana o ustazuna raees ul muhaddiseen ustaz moulana muhammad qasim sahab magfoor moulana ahmed ali marhoom magfoor saharanpuri kay fatwa'a ajouba sawalaat e khamsa'h ki naqel zaman e taalib e ilmi may ki huwe aehqar kay pass moujood hay" ¤ [39]

[39] ulama'a e ahle sunnat deoband mashayikh punjab / moulana muhammad abdullah / maktaba'h / madniya'h lahore / seen , noon / page num 74 ¤

Inhy moulana didaar ali sahab kay farzand masjid wazeer khan kay khateeb aur jamiyat ulama'a pakistan kay markazi saddar hazrat moulana syed abu alhasnaat muhammad ahmed qadri marhoom nay lahore kay 1 tarbiyati ijtima'a may ye khitab farmaya :

"mujhay kaha gaya hay k may muayyin tor per bayan karoon k barelvioon aur deobandiyoon kay darmiyaan isaasi aquaid kay aetbaar say kiya ikhtelaaf hay . Sub say pehli baat to ye hay k bareli aur deoband donoon jaga her khayal aur aqeqa'h aur mazhab kay loog moujood hain . Is liyfe barelvioon aur deobandiyoon kay ikhtelaaf ka sawal hi paida nahi hota . Mouzo'o taqreer ka ye unwaan hi saheeh nahi . Eilawa'h azeen bareli aur deoband donoon hindustan may reh gaye is liye pakistan may in kay ikhtelaaf ka sawaal bemainay hay . Ager mouzo'o say muraad ye hay k bareli ki deeni darasgaah aur deobandi ki deeni darasgaah say taleem o tarbiyat haasil karnay waloon kay nazriyat o ifkaar kay ikhtelaaf per roshni daali jaye to may elaan kiye deta hoon k isaasi aquaid kay aetbaar say donoon maktaboon kay darmiyaan koi ikhtelaaf nahi . Barelvi ulama'a hazrat rasool e akram sallallahu alahi wasallam ki adna'a touheen karnay walay ko daayir e islam say kharij samajhtay hain aur deoband kay ulama'a bhi ausooli toor per isy kulliya'h per emaan rakhtay hain . Donoon silsiloon kay ulama'a kay darmiyaan baaz eibaartoon kay mutalliq raaye ka ikhtelaaf hay , barelvi ulama'a deobandi ulama'a ki baaz tehreeroon per muta'ariz hain aur ye raaye rakhtay hain k in tehreeroon kay zahiri mainay ko samajhnay wala shukhsh gumraah hay , deobandi hazraat apnay akaabir ki in tehreeroon ko qabil e girift ya muarrid e tanqeed khayaal nahi kartay , lekin ausool o isaas may barelvi ulama'a say 100% muttafiq hain" ¤ [40]

[40] roznama'h naway e waqt lahore , 20 april 1955 ¤

باب سوم : تحذیر الناس کی عبارات کی حقیقت اور توجیہ

Baab e soum

Tahzeerun naas eibaraat ki haqeeqat aur toujeeh:

"tahzeerun naas" jesa k pehlay ziker hochuka hay 1 sawal ka jawab hay jo daraasal "imkaan e nazeer" aur "imtina e nazeer" kay jaghrdhay say paida huwa . "imkaan e nazeer" kay daayi hazrat ibne abbas razi allahu aunhu ki 1 hadees pesh kartay thay k aesa hona mumkin hay aur mukhalifeen aesa kehnay per inhay munkir khatm e nubuwwat girdaantay thay . Moulana muhammad qasim nanutavi nay hadees ki sehat ko daleel say sabit kiya mager is ki taweel o toujeeh ki k jis ki waja say aqeeda'h khatm e nubuwwat may farq pardhnay ki na sirf nafi ki balkay dalayeel kay zariye sabit kiya k is hadees kay bawajood aap sallallahu alahi wasallam ki zaat silsilah nubuwwat o risaalat may aakhri hay ¤

Imtena'a aur imkaan e nazeer kay masla'h ka hal bhi bataya k aap sallallahu alahi wasallam ki zaat kay baad aap kay misel mumkin bilzaat mutamann'e bilgair hay . Yani allah ta'ala qadir e mutlaq honay kay naatay aesa karsaktay to hain mager aesa khilaaf sunnatulllah honay ki waja say kartay nahi . Goya mumkin honay kay bawajood namumkin hay ¤

Hadees mazkoora'h kay saheeh tasleem karlenay kay bawajood aqeeda'h khatm e nubuwwat per aser andaaz na honay kay baray may unhoon nay lafz khatim ki tafseelan tashreeh farmaker waze'h kardiya k aap sallallahu alahi wasallam ki zaat silsila'h nubuwwat o risaalat may aakhri o hatmi hay is kay baad kisi qisem ka imkaan kufr hay . Apnay aqeeda'h khatm e nubuwwat ki moulana nay "tahzeerun naas" may bhi aur dusri kutub may bhi khoob wazaahat farmayi jis ka ziker auper ki sutoor may guzerchuka hay . Eilawaa'h azeen "tahzeerun naas" may ye saraahat bhi moujood hay ¤

"itlaaq khaatim is baat ko muqtazi hay k tamaam anmbiya'a e kiraam alahimus salaam ka silsila'h aap per khatam hota hay" ¤ [41]

[41] tahzerun naas / moulana muhammad qasim nanutavi / qasmi press , deoband / seen , noon / page num 14 ¤

Muta'arizeen ka "tahzeerun naas" ki eibaarat per aetraaz ilmi khiyaanat ki badtareen misaal honay kay saath saath mukhalifeen ki nuqs e ilmi or kum fehmi ki bhi gumaazi karta hay . Tamaam aetraaz karnay walay loog 1 aesi eibaarat bator e daleel pesh kartay hain jo "tahzerun naas" ki mutafarriq eibaartoon ka majmuwa to hosakta hay mager haqeeqatan wo is ki musalsal eibaarat nahi . Mutafarriq eibaaraat ko musalsal 1 eibaarat bana daalna 1 aesi ilmi khiyaanat hay k jis ki nazeer is tarah kay jaal sazoon kay haan ager milsakay to milay warna ahle ilm o diyaanat kay haan is ki misaal nahi . Hamaray qarayeen aagay dekh lay gay kay mukhtalif tukrdhoon ko yoon yakja kiya gaya hay k wo 1 mustaqil ba'mainay aur intihaayi qabil e aetraaz eibaarat banjati hay aur zara si bhi ilmi soujh boujh wala shukhsh is ko likhnay ka rawadaar nahi hosakta chay'jaika asaateen e ilm say is tarah ki galti serzad hojaye . 3 mukhtakif muqamaat kay tukrdhoon ko ager apni apni jagah siyaaq o sabaaq kay sath pardha jaye to mafhoom bilkul waze'h hojata hay aur yahi eibaartain aqeeda'h khatm e nubuwwat kay isbaat ki qavi daleel banjaati hay wo qabil e aetraaz eibaarat jo "hasam ul harmain" aur baaz dusri kutub mukhalifeen ka hissa hay wo ye hay ¤

"balkay bilfarz aap kay zamanay may bhi kaheen aur nabi ho jub bhi aap ka khaatim hona badastoor baaqi rehta hay balkay ager bilfarz baad zamana nabvi bhi koi nabi peda ho to bhi khaatmiyat muhammad sallallahu alahi wasallam may kuch farq na aaye gaa . Awaam kay khayaal may to rasoolullah sallallahu alahi wasallam ka khaatim hona baa'ye mainay hay k aap sub say aakhri nabi hain mager ahle feham per roshan hay k taqaddum o taakhur zamana may bilzaat kuch fazeelat nahi ¤ [42]

[42] hasaam ul harmain / molvi ahmed raza khan barelvi / maktaba nabavia , lahore / october 1978 / page num 20 ¤

Manderja'h balaa iqtebaas ka wajood muta'arizeen ki kutub kay siwa hazrat nanutavi ki "tahzerun naas" ya kisi aur kitab may biaeniya'h nahi milta is tarah ki jisaarat in hi logoon say hosakti hay jin ko khouf e khuda na ho . Chuncha'h hazrat nanutavi ki kitab "tahzerun naas" ki sahi eibaarat mulahiza'h ho ¤

"balkay bilfarz say lay kar --- badastoor baqi rehta hay" tak page num 14 ki 1 tafseeli eibaarat ka hissa'h hay aur apnay maqaam per siyaaq o sabaaq kay hawalay say 1 mustaqil aur alehda mazmoon ko bayaan karti hay jis ki is aetraaz say koi nisbet hi nahi ¤

Eibaarat ka agla hissa'h

"balkay ager bilfarz baad zamana'h nabvi bhi --- say lay ker farq na aayega" tak page num 28 ki 1 waze'h eibaarat ka juzu hay jo apnay muqaam per 1 mustaqil mazmoon bayaan karti hay aur ye hissa'h bilkul waze'h mafhoom ko zaahir karta hay ¤

‎‎

Eibaarat ka aakhri hissa'h

"awaam kay khiyaal may --- say lay ker --- kuch fazeelat nahi" tak page num 3 ki eibaarat ka hissa'h hay jisay is mangardhat eibaarat kay aakhir may laaker pehlay say jordhi huwe 2 eibartoon ka ikhtetamiya'h zaahir kiya hay , jubkay haqeeqat may ye 1 tamheed hay jahaan say musannif mousoof apni baat kartay hain ¤

Is itni bardhi ilmi khiyaanat ko dekh kar qarayeen ko andaza hogaya hoga muta'arizeen ki zehni satah kiya thi aur kis deedadileri kay sath khud 1 eibaarat jordh ker is ko moulana say mansoob kiya aur yoon hazrat moulana muhammad qasim nanutavi aur in kay mutabiyeen ki taraf say khatm e nubuwwat kay aqeeda'h kay tahaffuz kay liye an ginet karnamoon ko awaam ul naas kay  diloon say mahu karnay ki mazmoom sa'yi ki hay . Ab is ilmi sirqa'h ki inteha ki tafseel mulahiza'h ho ¤

Eibaarat ka aakhri hissa'h

"awaam kay khayaal may to rasool sallallahu alahi wasallam ka khaatim hona baa'yen mainay hay k aap sub may aakhri nabi hain mager ahle feham per roshan hay k taqdeem o ta'akhur zamanay may bilzaat kuch fazeelat nahi" ¤

Ye eibaarat page num 3 kay shuru'o may yani "tahzeerun naas" ka ibtidaayi hissa'h hay , choonkay'h ye risala'h 1 sawal ka jawab hay aur sawal ye hay k "aser ibne abbas razi allahu aunhu" ka mazmoon ya'ani diger tibqaat e arz may aur aesay hi anbiya'a ka yaqeeni manna khatm e nubuwwat kay aqeeday kay manaafi hay ¤

Jawab may salaat o wassalaam kay baad moulana nay likha k sawal ka jawab denay say pehlay ye arz kardoon k khatam ul nabiyeen kay mainay bayan karnay zaroori hain taa'kay jawab ko samajhnay may diqqat na ho . So awaam ul naas to khatam ul nabiyeen say shahid khatam e zamani muraad letay hoon mager ahle feham jantay hain k fazeelat e zamana'h kay lihaaz say nahi balkay martaba'h kay lihaaz say hoti hay . Moulana nay is bunyadi nuqta'h ki wazaahat kay liye aayat:

ولکن رسول اللہ و خاتم النبین

Ka hawala day kar irshad farmaya k yaha aap sallallahu alahi wasallam ka khatam ul nabiyeen hona 1 bardhi fazeelat ko zahir karta hay kiyoonkay aayat ka ye hissa'h

ما کان محمد ابا احد من رجالکم

Per عطف hay aur ولاکن ma qabel ma'toof ki waja'h fazeelat hay aur ager dekha jaye to kisi zamanay kay lihaaz say pehlay ya baad may aana koi fazeelat nahi rakhta . Sirf khaatim ager aakhir may honay kay mainay may ho to koi khaas fazeelat nahi balkay ye to wasf hay jesay qado qaamat , shikal o rang , hasab o nasab aur sakoonat wagera'h . Aur in tamaam ausaaf ko nubuwwat say ta'alluq nahi k in ki waja'h say aap ko jumla anbiya'a per fazeelat haasil ho . Is tarah faqt khaatim zamani may koi fazeelat maloom nahi hoti mager allah kay moujiz kalaam may khatam ul nabiyeen ko bohot bardhi fazeelat bayan farmaya . To is ka matlab laazman ye hay k yaha sirf khatam zamani wali tareef muraad nahi balkay koi aur wasf bhi muraad hay jo haqeeqatan waja'h fazeelat nabvi sallallahu alahi wasallam hay aur aapka khaatim martabi hona hay . Is baat ko hazrat moulana 1 misaal say zaahir kartay hay k jis tarah suraj bhi roshan aur daro diwaar bhi roshan hain . Mager daro diwaar ka noor aaftab kay noor ka faiz hay . Is liye maqsood bil'arz aur mousoof bilzaat ki istilaah istemaal karkay suraj ko mousoof bilzaat aur daro diwaar ko mousoof bil'arz kaha . Yoon jumla anbiya'a ki nubuwwat ko maqsood bil'arz aur huzoor sallallahu alahi wasallam ki nubuwwat ko mousoof bilzaat qaraar day kar aapki martabi fazeelat ko bayan kartay huwe kaha k sub nabiyoon ki nubuwwat apka faiz hay . Is tarha aap nubuwwat kay khaatim hain aur haqeeqi fazeelat khaatim martabi honay ki waja'h say hay na ki khaatim zamani honay ki waja'h say mager sath sath ye saraahat bhi bayan farmadi k aap ka deen afzal o akmal tha aur diger jumla adyaan ka naasikh tha is liye mansookh adyaan ko pehlay laaker naasikh ko zamani aetbaar say bhi aakhir may kardiya gaya fazeelat e haqeeqi to martabi khaamiyat hi say thi mager hasb e zaroorat zamani khaatmiyat bhi aap hi ko ata'a farmadi . Goya haqeeqat may aap ka khaatim hona baa'aetbaar fazeelat kay tha . Mager fazeelat ka taqaaza ye tha k aap ka zamana bhi aakhri huwa aur aap kay baad ye mansub nubuwwat bilkul khatam hojaye . Is liye aap sallallahu alahi wasallam ki fazeelat martabi ki waja'h say takheer e zamani aur saddebaab mudiyaan e nubuwwat khud ba khud laazim aajata hay aur is tarah aap ki fazeelat do'baala hojati hay ¤

Ab qaabil e aetraaz eibaarat kay aakhir hissa'h ko jo page num 3 say liya gaya hay ma'baad kay sath milaaker pardhiye aur aetraaz karnay walay ki kamaal e khiyaanat ki daad dijiye ¤

"baad hamd o salaat kay qabel arz jawab ye guzarish hay k awwal mai'nay khatam ul nabiyeen maloom karnay chahiye taa kay feham jawab may kuch diqqat na ho so awaam may to rasool sallallahu alahi wasallam ka khaatim hona baa'yain mai'nay hay k aap ka zamana anbiya'ae sabiq kay zamanay kay baad aur aap sub say aakhri nabi hain mager ahle feham per roshan hoga k taqaddum ya ta'akhur zamanay may bilzaat kuch fazeelat nahi . Phir maqaam e mada'h

ولکن رسول الل و خاتم النبین

Farmana is surat may kiyo ker hosakta hay . Haan ager is wasf ko ausaaf e mada'h may say na kahiye aur is ko maqaam e mada'h qaraar na dijiye to albata khaatmiyat ba'aetbaar ta'akhur zamani sahi hosakti hay . Mager may jaanta hoon k ahle islam may kisi ko ye baat gawara na hogi k is may 1 to khuda ki janib nauzubillah ziyada goyi ka weham hay . Aakhir is wasf may aur qad o qaamat , shikel o rang , hasab o nasab aur sakoonat wagera ausaaf may jin ko nubuwwat aur fazail may kuch dakhel nahi may kiya farq hay jo is ko ziker kiya aur in ko ziker na kiya . Dusray rasool sallallahu alahi wasallam ki jaanib nuqsan qader ka aehtmaal kiyoon kay aehle kamaal kay kamalaat ziker kiya kartay hain aur aesay wesay logoon ki is qisem kay aehwaal bayaan kartay hain ¤ [43]

[43] tahzeerun naas / moulana muhammad qasim nanutavi / qasmi press , deoband / 1344 hijri / page num 3 ¤

Isi eibaarat kay tasalsul may page num 4 per likhtay hain ¤

"so isy tor per rasolullah sallallahu alahi wasallam ki khatmiyat ko tasawwur farmayi . Yani aap mousoof biwasf nubuwwat bilzaat hain aur siwa aap kay nabi mousoof biwasf nubuwwat bilgarz aur in ki nubuwwat aap ka faiz hay per apki nubuwwat kisi aur ka faiz nahi . Aap per silsila'h nubuwwat makhtum hojata hay . Garz jesay aap "nabi allah" wesay "nabi ul anbiya'h hain" ¤ [44]

[44] tahzeerun naas / moulana muhammad qasim nanutavi / qasmi press , deoband / 1344 hijri / page num 4 ¤

Is khud sakhta aetraaz ki kamzori ka andaza is say lagaya jasakta hay k khud musannif jis eibarat ko washigaaf alfaz may aanhazrat sallallahu alahi wasallam ki mada'h o fazeelat ki intehayi bulandi khatmiyat martabi kay isbaat kay liye laye hain muta'ariz kum feham nay isko dusri latalluq eibaarat kay sath aakhir may jordh ker 1 bilkul dusra mafhoom akhaz kiya aur waze' o ijmaayi eibaarat ko qabil e aetraaz banadiya . Daad dijiye aesay khiyaanat gur ki baseerat ko ¤

Eibaarat ka dusra hissa'h

Ye hissa'h page num 14 ki 1 taweel eibaarat ka tukrdha hay puri eibaarat yoon hay ¤

"arz perdaaz hoon k itlaaq khaatim is baat ko muqtazi hay k tamaam anbiya'a ka silsila'h nubuwwat aap sallallahu alahi wasallam per khatam hota hay , jesay anbiya'a guzishta'h ka wasf nubuwwat may hasb taqreer mastoor is lafz say aap ki taraf mohtaaj hona sabit hay aur aap ka is wasf may kisi ki taraf mohtaaj na hona . Ismain anbiya'a guzishta'h hoon ya koi aur isy tarah ager farz kijiye aap kay zamana'h may bhi is zameen may ya kisi aur zameen may ya aasmaan may koi aur nabi ho to wo bhi is wasf nubuwwat may aap sallallahu alahi wasallam hi ka mohtaaj hoga aur iska silsila'h nubuwwat behar to'ur per aap sallallahu alahi wasallam per makhtam hoga aur kiyoon na ho amal ka silsila'h ilm per khatam hota hay jub ilm lilbasher hi khatam ho liya to phir silsila'h ilm o amal kiya chalay . Garz ikhtetaam ager baa'yain mainay tajweez kiya jaway jo menay arz kiya to aap sallallahu alahi wasallam ka khatim hona guzishta'h hi ki nisbat khaas na hoga balkay bilfarz aap sallallahu alahi wasallam kay zamana'h may bhi kaheen nabi ho jub bhi aap sallallahu alahi wasallam ka khatim hona badastoor baqi rehta hay . Mager jesay itlaaq khatam ul nabiyeen is baat ko muqtazi hay k is lafz may kuch taweel na kijiye aur alal umoom tamaam anbiya'a ka khaatim kahiye" ¤

Is eibaarat may kis tanazur may baat horahi hay aur muta'ariz ki aetraaz karraha hay . Isay kujfehmi kahiye ya kumfehmi k seedhi baat ko ya to samajh na sakay aur ya jaan boojh kar ulta matlab pehnadiya hay aur hujjatullah fil'arz kay zahiri isbaat ko manfi sabit karnay ki koshish ki jarahi hay ¤

Jesa k auper ziker kiya jachuka hay k khaatim kay mainay faqt zamani khatmiyat nahi balkay khatmiyat makani , khatmiyat zamani aur khatmiyat martabi teenoon shamil hain balkay haqeeqi khatmiyat to martabi hay jo bais e fazeelat hay aur isay ager sahi samajh kar maan liya jaye to khatmiyat zamani o makani khud ba khud sabit hojati hain aur mazeed kisi izaafi daleel ki zaroorat nahi rehti ¤

Is kay bawajood kitab k ibtedayi safhaat may hazrat moulana nay khatmiyat zamani ko awwal quran ki aayat

ولکن رسول اللہ و خاتم النبین

Say sabit kiya aur phir hadees e mutawaatir aur ijma'e ummat say sabit kiya aur jo munkir khatim e zamani ho is ko kafir kaha ¤

Eibaarat mazkoora'h bhi shuru'o may khatmiyat e zamani hi ka saboot hay aur ye sarahat bhi k anbiya'a e guzishta'h ka wasf e nubuwwat aap kay faiz e nubuwwat ka mohtaaj hay aur apkay zamanay may ya aapkay baad kay zamanay kay anbiya'a hoon tub bhi ye aapki khatmiyat e martabi sub per muqaddam aur afzal . Mager aap ka khatmi martabat hona az khud zamani ka mutalba karta hay aur haqeeqi khatmiyat martabi khatmiyat e zamani aur makaani donoon ko apnay sath liye huwe hay ¤

Moulana nay eibaarat mazkoorah may [jo ba'is e aetraaz samjhi gayi hay] jesa k iskay ma'qabel tafseeli eibaarat may zamani o makani khatmiyat ko sabit kardiya hay . Farmarahay hain k ager bilfarz sirf khatmiyat e martabi hi hoti to zamanay aur makaan ki qaid ki zaroorat na thi . Aap khatam ul anbiya'a bilwasf hotay . Mager aap ka ye rutba'h zamani o makani donoon ko muqtazi hay . Lihaaza is lafz khatim may kisi taweel ki gunjayish nahi aur alal umoom martabi zamani aur makaani khaatmiyat tamaam anbiya'a per apko haasil hay ¤

Yaha jumla'h "balkay" aur "agar" "bilfarz" teenoon apni wazaahat kartay hain . Ager inhay ma'qabel kay mazmoon kay sath milaker pardha jaye . Akeli eibaarat to jesay pehlay arz kiya jachuka hay ¤

Maslan : quran majeed ki aayat bhi qabil e aetbaar bansakti hay jesay ¤

لاتقربو ا لصلوۃ

[namaz kay qareeb mat jao] ¤

Ager koi kordh maghuz shukhs aayat e shareefa'h kay is hissa'h ko lay kar ye rut lagaye k quran hi may hay k namaz na pardho aur may namaz na pardh kar quran kay 1 hukum per to amal karta hoon . Laazman ahle ilm kay eilaawa aam musalmaan bhi is aehmaq aur jahil kahain gay , koi bhi iski is daleel ko qubool nahi karay ga . Ab qabil e aetraaz eibaarat kay aglay tukrdhay ko lay lijiye ¤

"balkay bilfarz baad zamana nabvi bhi koi nabi paida ho to bhi khatmiyat e muhammadi may kuch farq na aaye gaa" ¤

Ye page num 28 ki waze'a eibaarat ka tukrdha hay jo apnay siyaaq o sabaaq kay sath yoon hay ¤

"haan ager khatmiyat ba'mainay itesaaf zati bawasf nubuwwat lijiye jesa k ہیچمدان nay arz kiya hay to phir siwa rasool sallallahu alahi wasallam aur kisi afraad ko maqsood bil'khulq may say mumasilat nabvi sallallahu alahi wasallam nahi keh saktay balkay is surat may faqt anbiya'a ki afraad e khaarji hi per aap ki fazeelat sabit na hogi . Afraad e muqaddarah per bhi aap ki fazeelat sabit hojaye gi balkay ager bilfarz baad zamana nabvi sallallahu alahi wasallam bhi koi nabi paida ho to phir bhi khatmiyat muhammadi may kuch farq na aaye ga . Chayjaika aap kay ma'asir kisi aur zameen may ya farz kijiye is zameen may koi aur nabi tajweez kiya jaye" ¤

Saari eibaarat pardhnay say ye maloom hojata hay k qabil aetraaz eibaarat may ishkaal tub hota k baat khatmiyat ba'mainay itesaaf zati ba'wasf nubuwwat ki na hoti . Yaha to khatmiyat martabi ki baat horahi hay jo pehlay sabit hochuki k maqsood bilzaat hay aur is kay qabool karnay say khatmiyat zamani khud ba khud laazim aati hay , jesa k page num 8 per mulahiza farmaye ¤

Biljumla'h rasoolullah sallallahu alahi wasallam wasf nubuwwat may mousoof bilzaat hain aur siwa aap sallallahu alahi wasallam kay aur anbiya'a mousoof bil'arz . Is surat may ager rasool sallallahu alahi wasallam ko awwal ya wast may rakhtay to anbiya'a muta'akhireen ka deen ager mukhaalif deen e muhammad sallallahu alahi wasallam hota to aala ka adnaa say mansookh hona laazim aata , halaankay khud farmatay hain ¤

ماننسخ من آیة أو ننسها نات بخیر منها أو مثلها

Aur kiyo na ho , yoon na ho to aa'taye deen minjumla'h rehmat na rahay . Aasaar e gazab may say hojaye . . . Meray naaqis khayal may to wo baat hay k saam'e munsif inshallah inkar hi na karsakay so wo ye hay k taqaddum ta'akhur zamani hoga ya makaani ya martabi ye 3 n'o aain hain , baaqi mafhoom taqaddum o ta'akhuraan in teenoon kay haq may jins aur zahir hay k misel chasham o chashma'h o zaat wagera ma'inay lafz aain in teenoon may" ¤ [45]

[45] tahzeerun naas / moulana muhammad qasim nanutavi / qasmi press , deoband / 1344 hijri / page num 8 + 9 ¤

Yahaan moulana mousoof nay khatam e zamani ko lafz khaatim ka juz o jins qaraar diya aur aap sallallahu alahi wasallam kay liye khatmiyat e zamani ko aqlan o naqlan sabit kiya aur phir ye wazaahat hay k ¤

"arz perdaaz ho k itlaaq khatim is baat ko muqtazi hay k tamaam anbiya'a ka silsilah nubuwwat aap sallallahu alahi wasallam per khatam hota hay" ¤ [46]

[46] tahzeerun naas / moulana muhammad qasim nanutavi / qasmi press , deoband / 1344 hijri / page num 14 ¤

Is tafseel kay bayan karnay ka maqsad ye hay k hazrat moulana mousoof khatmiyat e zamani , makaani o martabi teenoon ko janab risaalat m'aab sallallahu alahi wasallam ki za'at babarkaat kay liye zaroori samajhtay hain mager haqeeqi fazeelat martabi ki hay aur zamani o makaani is ki waja'h say khud ba khud laazim aati hain . Ab is martabi khatmiyat ko wazeh karnay kay liye eibaarat mazkoorah page num 28 may "balkay" "ager" "bilfarz" keh kar ye kaha k koi nabi paida ho yani aesa hay to nahi , ho nahi sakta aur hona mumkin bhi nahi k khatmiyat e martabi kay liye khatmiyat e zamani o makaani laazim hain . Pus ager aesa hota tub bhi na hota aur hosakta hi nahi ¤

Yaha ye ishkaal paida hota hay k saari wazaahat kay baad is tarah kay mafrooza'h kay bayan karnay ki kiya zaroorat thi . To wazeh rahay k "tahzeerun naas" maslah khatm e nubuwwat kay saboot k liye nahi likhi gayi balkay imkaan e nazeer aur imtinaa'e nazeer kay jagrdhay may imkaniyoon ki taraf say "aser ibne abbas razi allahu aunhu" ko ba'tor e daleel pesh karnay per mukhalifeen ka in per ilzaam e kufr lagaya gaya aur phir is hadees hi kay mannay waloon ko kafir qaraar diya gaya . Is zamen may "tahzeerun naas" may ye baat sabit huwe k hadees sahi hay is kay mazameen aain islami aqeeda'h kay mutabiq hain aur tibqaat e mukhtalifa'h may nabi jumlah anbiya'a kay misel to hosaktay hain mager tabqa'h aukhra may misel nabi sallallahu alahi wasallam k nahi hosakta aur ager hota to bhi aap sallallahu alahi wasallam ki khatmiyat martabi barqaraar rehti mager khatmiyat zamani o makaani ki waja'h say aesa hona mumkkin nahi ¤

"tahzeerun naas" apnay mozu'o per intehayi waze'h aur mudallal hay . Muta'arizeen ya to isay samajh nahi sakay ya siray say pardha hi nahi aur ya pardh ker aur samajh ker bugzo einaad ki bina'a per hazrat moulana ki alo shan ko maand karnay ki sa'yi laahasil ki ¤

Ye haqeer si koshish in sadah looh musalmanoon ki tawajja'h haqeeqat ki taraf mabzool karanay kay liye hay jo haq kay matlaashi hoon aur inhain gumraah kiya jaraha ho . Haqeeqat may is mozu'o per

الجنه لا هل السنة : از

Moulana abdul gani dehlvi ,

عبارات اكابر : از

Moulana muhammad sarfaraz khan safdar ,

احتساب قاديانيت جلد 2 : از

Moulana muhammad idrees kandhelvi ,

اسلام اور قادیانیت کا ایك تقابلی مطالعه : از

Moulana abdul ghani patyalvi ,

قاديانی شهبات کے جوابات : از

Moulana allah wasayaa aur ,

تحفه قادیانیت : از

Moulana muhammad yousuf ludhyanvi shaheed intehayi mudallal aur mufassil hain in ka mutalla'h laazman kiya jaye taakay aehqaq e haq aur ibtaal e batil kama huqqa'h hosakay ¤

Wama alaina illal balaag ¤

Share this article

Az ::: syed shuja'at ali gila ni ¤

takmila'h

maktoob hazrat peer muhammad karam shah sahab bhervi ¤

تکمله : مکتوب حضرت پیر محمد کرم شاہ صاحب بھیروی

نحمدہ ونصلی علی صفوۃ الخلق حبیب الاله خاتم النبین و علی آله و اصحبه و اصفیاء امته و علماء ملته اجمعین الی یوم الدین

nahmaduhu wa nusalli alaa safwatu khalqi habibi ila aalihi khatm ul nabiyeen wa aala aalih waashabihi wa asfiyaahi wa ulama ai mallatihi ajmayeen ilaa youmuddeen ¤

hazrat qasim ululoom ki tasneef lateef musammaa ba "tahzeerun naas" ko mutaadid baar gour o tamul say pardha aur her baar naya lutf o suroor hasil huwa . ulama e haq nay nazdeek haqeeqat muhammadiya alaa sahibiha alf alf salaat o wa salam mutashbihaat say hay aur iski sahi ma'arfat insani heeta'h ae imkaan say khaarij hay lekin jaha tak fikr e insani ka talluq hay hazrat moulana qadas sirrahu ki ye naadir tehqeeq kayi shapra'h chashmoon kay liye surma'ae basera'th ka kaam day sakti hay . rahay fariftigaan e husn mustafvi to in kay beqaraar diloon aur betaab nigahoon ki wariftagiyoon may izafa'h ka hazaar samaan is "tahzeerun naas" may moujood hay aap nay apni ilmi daqeeq aur mohqiqana andaaz may ye waze'h karnay ki sa'yi farmayi hay k her qisem ka kamaal ilmi ho ya amli , hissi ho ya manvi zahiri ho ya batni huzoor sallallahu alahi wasallam ka zati kamaal hay aur jaha kaheen kam o baish is ki jalwah numayi hay wo aser e nazer faiz habib e kibriya hay :

عليه اجمل التحية واطيب الثناء

isi tarah sifat nubuwwat o risaalat say nabi rehmat sallallahu alahi wasallam muttasif bilzaat hain aur huzoor kay eilawaa jis ko ye shurf bukhsha gaya hay is kay liye huzoor sallallahu alahi wasallam ki zaat satodah sifaat wasta'h fil urooz hay isi tarah tamaam wo uloom jo mukhtalif zamanoon may mukhtalif anbiya'ae kiraam aur rasool e uzzam ko diye gaye nabi kareem alahi salawatu waltasleem ka qalb meezan sub uloom ul awwaleen wal aakhireen ka jama'e aur ameen hay kiyoon kay allah ta'ala ki sifat e ilm rooh e muhammadi sallallahu alahi wasallam ki murabbi hay . isi zabtah aur muslim qaida'h ki roshni may moulna [qasim nanutavi rehmahullah khatam ul nabiyeen ki sifet ki takhleeq farmatay huwe raqamtaraaz hain k khatm e nubuwwat kay 2 mafhoom hain 1 wo hay jahaah tak awaam ki aqal o khurd ki rasaayi hay aur dusra wo hay jisay khuwaas hi khudaad noor e firaasat say samajh saktay hain . awaam kay nazdeek to khatm e nubuwwat ka itna hi mafhoom hay k huzoor pur noor sallallahu alahi wasallam aakhiri nabi hain aur huzoor kay baad aur koi nabi nahi aasakta aur bay shuk ye durust hay is may kisi ko kalaam nahi aur na kisi ko mijaal e shuk hay aur is may shuk karnay wala daira'h e islam say isi tarah khaarij hay jis tarah dusri zarooriyaat e deen say inkaar karnay wala lekin is kay eilaawah khatm e nubuwwat ka dusra mafhoom bhi hay aur wo ye hay k jis tarah mousoof bilarz ki illat e ittesaaf ka tajassus kiya jaye to talaash o justojoo insan ko is mousoof tak lay jati hay . jo is sifat say mousoof bilzaat ho aur is tak pohnchnay kay baad talaash o tajassus ka silsilah khatam hojata hay . misaal kay tor per aap gour farmaayiye , aalam ki tamaam ashiya'a sifat e wajood say muttasif hain lekin sifat e wajood in may bilzaat nahi paayi jati balkay bilarz paayi jati hay , ab is sifat wajood say muttasif honay ki hum talaash shuru'o karain gay to ye silsilah zaat e baari ta'ala tak pohnchay ga jo bilzaat sifat wajood say muttasif hay aur yahaan pohnch kar ye silsilah khatam hojaye ga , warna manna pardhay ga k zaat khudawandi sifat wajood say bilzaat muttasif nahi jo saraahatan bagiyaana harkat hay is liye jes o wasaf e wajood ka silsilah moujood bilzaat per aaker khatam hogaya . isy tarah her maroof bilarz ka silsilah mousoof bilzaat per ikhtetaam pazeer hojata hay ¤

isi tarah tamaam anbiya'a jo sifat nubuwwat say bilarz mousoof hain ki waja ittesaaf bisifat un nubuwa'ht ka soraag lagaya jaye to feham e rasaa is zaat e qudsi sifaat [zaat e paak aaan wala sifaat muraad hay] tak pohnch kar ruk jati hay jesay hareem kibriya'a say rehmatul lil aalameeni ki khila'ate marhamat hoti hay aur jis kay sir mubarak per khatam ul nabiyeen ka noorani taaj noor e afshaan hay goya awaam ki qaasir nigahain sirf anjaam e kaar huzoor ki khatmiyat ko samajh sakeen lekin maqboolaan e bargaah samdiyat ko achi tarah maloom hay k huzoor mubden maala'n donoon tarah silsilah e nubuwwat kay khaa tim hain ¤

أللهم صلی علی سيدنا و مولانا محمد خاتم الأنبياء والمرسلين وعلی أله و صحبه و إتباعه و بارك وسلم إلی يوم الدين

allahumma salli alaa muhammadin khatam ul anbiyaa il mursaleen wa'aala aalihi wa ashaabihi wa ittibayi wa baarik wasallam ilaa youmid deen ¤

khatm e nubuwwat ka ye hama gair mafhoom jo mubda'a aur ma'al ibteda'a aur inteha'a ko apnay daman may samaitay huwe hay ager ummat mirzayiya'h ki ilmi satah say buland tar hay to is may kisi ka kiya qusoor ? ¤

allah ta'ala apnay mehboob e mukarram sallallahu alahi wasallam kay tufail hamain jadaah mustaqeem per sabit qadam rakhay ¤

aameen summa aameen ¤

moher

dastkhat muhummad karam shah min ulama'a al azohra al shareef

sajjada nasheen bheerah , zila'a sargodha

11 safar ul muzaffar 1384 hijri - 22 june 1964

ye dastkhat meray hi hain aur moher bhi lagayi hay

muhummad karam shah min ulama'a al azohra al shareef bheerah

hazaa kilah indi is say khatm e nubuwwat sabit hay na k ijraaye nubuwwat ¤

Abu Saeed Gufiralahu

mudarris madarsah sadiya'h rizwiya'h , masjid khajiwaali , lilyaani , zila sargodha 8 august 1971 ¤

wama alaina illal balaagh

By : Waqar Ali Deobandi Hanfi

 

 

Other Menu

Latest Articles

Who's Online

We have 164 guests online

Statistics

Members : 6
Content : 1066
Content View Hits : 4485239

Get Latest Feed

Enter you email address to get in touch with latest updates

یہاں اپنا ای میل ایڈریس رجسٹر کروائیں اور ویب سائٹ کی تازہ اپ ڈیٹس سے باخبر رہیں

Most Read Articles

  1. مولانا اسماعیل محمدی
  2. فضائل اعمال
  3. مولانا محمد امین صفدر اوکاڑوی
  4. نفس کے پجاری - غیر مقلدین
  5. جنت البقیع میں مدفون علمائے دیوبند
  6. طاہر القادری رنگے ہاتھوں پکڑا گیا۔!! ضرور دیکھیں
  7. انٹرنیٹ کی کارستانیاں (ایک بدنصیب لڑکی کی داستان
  8. شیعہ مذہب کی ابتداء ۔۔۔ اور ان کا فرقوں میں بٹنا
  9. مولانا حق نواز جھنگوی ۔ آڈیو بیانات
  10. انگریز کا الاٹ کردہ لقب اہلحدیث واپس کرتے ہیں
  11. Mufti Manzoor Mengal
  12. فتنہ ڈاکٹر ذاکر نائیک
  13. مولانا ضیا ء الرحمن فاروقی ۔ آڈیو بیانات
  14. مناظرہ کوہاٹ کی ویڈیوز
  15. جوشخص شیعہ کے کفر میں توقف کرے تو وہ بھی ان جیسا کافر ہے۔
  16. ترک رفع الیدین والی حدیث کو کن کن محدثین نے صحیح قرار
  17. Shaikh Saad Al Ghamedi
  18. مناظرہ ترک رفع الیدین - محمد امین اوکاڑوی
  19. Ameer Shariat Syed Attaullah Shah Bukhari
  20. شیعوں کا عقیدہ ان کی کتابوں سے
  21. مصنف ابن ابی شیبہ کی ناف کےنیچےہاتھ باندھنےوالی روایت کی تحقیق
  22. تاریخی حولات جات۔ شیعہ کافر
  23. خاتم الانبیاء کا طریقہ نماز
  24. غیر مقلدین کے سوالوں کے جوابات
  25. بیکاٹ فیس بک
  26. Maulana Ilyas Ghuman - Audio bayanat
  27. درس حدیث دارالعلوم دیوبند
  28. بریلویت قصور۔ مولانا الیاس گھمن
  29. The Blindest Following
  30. ام المومنین سیدہ عائشہ صدیقہ رضی اللہ عنہا
  31. ALLAH EXISTS WITHOUT A PLACE
  32. اهل حدیث کے چهہ نمبر
  33. سلفی کون؟ حنفی یا غیرمقلد؟
  34. سنی مسلمان شیعہ کی تکفیر کیوں کرتے ہیں؟
  35. میں کیوں حنفی ہوا؟

Share you Idea

تمام حضرات سے گذارش ہے کہ سائیٹ کو ایکسپلور کرتے ہوئے اگر آپ کو کوئی خرابی نظر آئے یا اپ سائیٹ کی بہتری کیلئے کوئی مشورہ دینا چاہیں تو کنٹیکٹ اس کے پیج پر جا کر ہمیں ضرور مطلع فرمائیں

 

Ownislam:

This Website is dedicated to our beloved Prophet Muhammad (PBUH). In this website you will get the correct information regarding Islam in the light Holy Quran and the Authentic Hadith. It's time to understand and practice Islam properly so that we can spread the message and teachings of deen. Our zeal is to bring people back to real Jama'at of our Nabi Muhammad PBUH and Sahabas R.A.

We Would Like You To

Join .... Invite ... Share