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Written by ownislam Friday, 29 June 2012 21:00

 

NASBYUN KE SHUBHAT KE JAWABAAT

Muqaddima

“Hafiz Ibn e Kaseer r.a ne Darqutni ke hawaly se Hazrat Jabar bin Abdullah r.a se jo riwayat is silsily main naqal ke he wo darj zail he

HAZRAT JABAR BIN ABDULLAH R.A KE DONO BAITUN MUHAMMAD AUR ABDUL REHMAN KA BAYAN HE KE HURRA KE DIN HUM APNE ABBA KE SATH BAHIR NIKLY.IS WAQT AP KE BINAI ZAYAL HO CHUKI THI AP NE FARMAYA BARBAD HO WO SHAKHS JIS NE RASOOL ALLAH صلی اللہ علیہ وسلم KO KHOF MAIN MUBTALA KYA HUM NE ARZ KYA ABBA JAN KOI RASOOL ALLAH صلی اللہ علیہ وسلم KO DARA SAKTA HE? FARMAYA MAIN NE RASOOL ALLAH صلی اللہ علیہ وسلم KO YE FARMATY SUNA HE KE JIS NE IS QABEELA ANSAR KO DARAYA IS NE MERY IN DONO PEHLUN KE DARMAYAN JO CHEEZ HE (YANI QALB E NABWI) IS KO DARAYA AUR JIS WAQT AP KE ZUBAN MUBARAK SE YE IRSHAD HO RAHA THA AP APNE DONO PEHLUN PR HATH RAKHY HUE THY. (ALBADHAYA WANAHAYA JILD 8 PAGE 223)

Phir ye b yaad rahe ke in hazrat ke bait ke bawjood jin ka naam yazeedi laity hain yazeedi lashkar ne hurra ke jang main in buzurgun ke jigar ke tukrun ko qatal krne se zara b daraig nahin kya, aur ye b paish e nazar rah eke hazrat ibn e abbas r.a aur hazrat ibn e umer r.a ne yazeed ke wali ahdi ke bait qatan nahin ke thi aur phir jab yazeed takht e hukumat pr baitha tab b hazrat ibn e umer r.a ne sab se aakhar main bait ke thi.

1.JANG E QUSTUNTUNIA

Nasbi jang qustuntunia ke bary main bukhri shareef ke aik hadees paish krty hain aur yazeed ko janati sabit krne ke koshish krty hain hadees ye he:

اول جیش من امتی یغزون مدینة قیصر مغفورلھم ﴿بخاری﴾

Meri ummat ka pehla lashkar jo qaisar ke shahr pr hamla awar ho ga, is ke maghfirat kr de gaye.

Gharz yazeed jis lashkar ka sipah silar tha is lashkar ke lye maghfirat ke basharat he.

Agr nasbi aik doosri hadees pr ghar krty to siry se ye ishkal paish he na aata hadees main warid he ke.

قال رسول اللہ صلی اللہ علیھ وسلم فان اللھ قد حرم علی النار من قال لا الھ الا اللھ یبتغی بذالک وجھ اللھ

Rasoolullah صلی اللہ علیہ وسلم ne farmaya ke baishak Allah tala ne is shakhs pr dozakh ko haram kr dya he ke jis ne Allah tala ke raza joi ke lye لا الھ الا اللھ kaha.

Ab zahir he ke ye hadees isi soorat pr mahmool he ke sidq e dil se لا الھ الا اللھ kehne ke baad is ke taqazy b poory kre ye nahin ke bas aik martaba ikhlaas se kalma tayaba pr lya to so khoon muaff ho jayen ab jo chahe krta phiry. Tajub he ke nasbi yazeed ke manqabat main is hadees ko kyun nahin paish krty halan ke jang e qustuntunia ke hadees main to sirf مغفورلہم ke alfaz hain aur is hadees main sarahatan dozakh ke haram hone ke tasreeh he. Pas jo taweel ya tashreeh hadees mazkoor ke ho ge wohi tashreeh jang qustantunia wali hadees ke b honi chahye.

Ahdees se pata chalta he ke boht se aamal e khair pr maghfirat ke basharat he aur is ka matlab aaj tak kisi aalim e deen ke zehen main ye nahin aaya ke bas is amal e khair ke baad janati hona lazmi he, aur ab zulm ke khuli chuti he, jo chahe kre janat is ke lye wajib he.

Khoob samaj lijiye kisi shakhs ka naam le kr usy janati kehna aur baat he aur kisi amal e khair pr janat ya maghfirat ke basharat daina alag cheez he. Hazrat ashra mubashra aur sayedna hasnain karimain ka naam le kr nabi صلی اللہ علیہ وسلم ne un ko janati farmaya he, laykin yazeed ka naam le kr is ko janti hone ke basharat kahein nahin de gaye kisi riwayat ke umoom main dakhil hona aur cheez he aur kisi basharat main makhsoos toor pr namzad hona aur baat he. Baishak is hadees main ghazyan e madeena qaisar ke lye maghfirat ke basharat he jaisa ke ghazyan e hind ke lye laykin is se hr ghazi ka is waqt tak janati hona lazim nahin aata jab tak ke is ke zindagi aamal e khair pr khatam na ho ye sahi he ke yazeed jang qustantunia main shareek hua laykin is jang ke baad jab is ko iqtidar mila to is ke baishtar aamal aise thy jo lanat he ke mojab thy.

Yazeed is lashkar ka amir tha jis ke ghazyun main hazrat abu ayub ansari r.a shamil thy aur jab hazrat abu ayub r.a ke wafat ka waqt qareeb hua to yazeed in ke khidmat main hazir hua ap ne yazeed se mukhatib ho kr farmaya ke jab main mar jaun to logun ko mera salam kehna aur un ko ye bata daina ke main ne nabi صلی اللہ علیہ وسلم se suna he ke

Jis shakhs ke moot is haal main waqya ho ke wo Allah tala ke sath kisi ko shareek na krta tha to wo janat main dakhil ho ga.

Doosri riwayat main he ke hazrat mamdooh r.a ne wafat ke waqt farmaya

Main ne tm se abi tak aik hadees chupa rakhi thi jo main ne Rasool صلی اللہ علیہ وسلم se suni thi main ne ap ko ye farmaty suna tha ke agr tm gunah na krty hoty to albata Haq tala aise qoom ko paida krta ke jo gunah krti aur phir haq tala in ke maghfirat fermata.

Wahan in dono hadeesun ko naqal krne ke baad hafiz ibn e kaseer r.a farmaty hain

Ye hadees aur is se pehly wali hadees jo guzri is ne yazeed ko irja ke trf daal dya aur is ke bayes is ne aise boht se kaam kr daly jin ke bina pr is pr nakeer keg aye jaisa ke is ke tazkra main angareeb zikar krein ge aagy Allah tala khoob janta he.

Ab agr nasbi khud ko murjya main shumar krna chahty hain to doosri hadees he yazeed ke fazilat ke lye kafi thi.

Tareekh ibn e khuldoon jild 3 page 20

Phir hadees madina qaisar main ghor krne ke sab se pehli baat to ye he ke jahad ke lye taseeh e niyat zaroori he yani jo jahad kya jaye wo Allah tala ke raza aur aalaye kalmatillah ke lye ho aur apne zoq o shoq se ho ye nahin ke doosry ke dabao main aa kr na khush dili se janag main shareek hoaur sirf amarat ke khayal se rawana ho jaye yazeed ke sath yahi soorat hui ke wo is jahad main shareek hone ke lye bilkul tayar na tha aur jahan tak ban saka is ne taal matool ke koshish ke balky jab mujahideen karam mahaz pr thy aur wahan mukhtalif qisam ke mushakatein bardasht kr rahe thy waba aur qehet main mubtala thy to ye bary thath se apne ishrat kada main baitha hua apni bivi ke sath dad e aish de raha tha, aur mujahideen ka mazaq ura raha tha hazrat amir muavia r.a ko jab is ke harkat ke khabar hui to ap ne sakhti ke sath hukam de kr bajabar is ko mahaz pr rawana kya is waqya ke tafseer tareekh ibn e khuldoon jild 3 page 20 aur kamil ibn e aseer main mojood he chunacha hafiz morakh ibn aseer r.a 49 hijri ke waqyat ka zikar krty hue likhty hain.

Aur isi san main aur ye b kaha gaya ke 50 hijri main hazrat muavia r.a ne jahad ke lye aik bara bhari lashkar balad e room ke trf rawana kya aur is lashkar ka amir sufyan bin oof r.a ko muqarar kya aur apne baity yazeed ko b is ghazwa main shirkat ka hukam dya mgr yazeed ne tameel e hukam main garani mehsoos ke aur bahana kr dya susti ke aur mazrat kr de. Ye daikh r is ke walid ne b us ko rehne dya wahan jang main log bhook aur shaded marz ka shikar hue to yezeed ne ye shair kahe.

ماان ابالی بما لاقت جموعھم بالغذ قدونة من حمی ومن موم

اذا اتکات علی انماط مرتفعا بدیر مران عندی ٲم کلثوم

Mujhe kuch parwa nahin ke ghazqdoona (room main musalmanun ka fauji camp) main muslim mujahideen ke dastahaye foj ko bukhar aur cheechak ka samna he jab ke main deermaran main gadoon pr oonchy oonchy takyun ke sahary baitha hoon aur mery samne um e kulsoom he.

Um e kulsoom yazeed ke bivi aur Abdullah bin aamir ke baiti thi. Hazrat Amir muavia r.a ko jab is ke in asaar ke itla hui to unhun ne us ko qasam de kr batakeed kaha ke usy room main sufyan ke pas pohnchna zaroori he ta ke wo log jis masibat main giriftaar hain ye b giriftaar ho ab jo ye rawana hua to us ke walid majid ne aik anbu e kaseer ka is ke sath izafa kr dya isi lashkar main hazrat ibn e abbas r.a hazrat ibn e umer r.a hazrat ibn e zubair r.a aur abu ayub ansari r.a b thy aur abdul aziz bin zurara kalabi b chunacha ye log balad e room main ghusty chaly gaye tan ke taizi ke sath yalgaar krty hue qustantunia ja pohnchy ( kamil ibn e aseer jild 3 page 181,182)

Ye he yazeed ke jang qustantunia main shirkat ke haqeeqat waqya ye he ke yazeed sair o shikar shair o shairi Ghana aur mosiqi ka matwala thaw o jahad ke jhunjat main na apne walid majid ke zindgi main prna chahta tha, aur na apne ayam e khilafat main chunachy oohada sambhalne pr sab se pehly khutba jo us ne dya wo ye tha.

Beshak muavia r.a tm ko behri jahad ke mohim pr bheija krty thy, mgr main kisi musalman ko behri mohim pr bheijne ka rawadar nahin aur beshak muavia r.a tm ko room main mosam sarma main jahad pr rawana krty thy mgr main kisi ko sardyun main room ke sarzameen pr jahad krne nahin bheijun ga aur beshak muavia r.a tmhein tmhra wazzeefa saal main teen qistun main dya krty thy, main tm ko akhta yakbargi dya krun ga.( tareekh ibn e kaseer jild 8 page 143)

Is se andaza ho sakta he ke yazeed ke shirkat jang qustantunia main kis bina pr thi ta hum agr thori dair ke lye maan he lya jay eke wo apne shoq se bagair apne walid majid ke hukam ke is muhim main shareek hua tha tab b ye bisharat maghfirat is shart ke sath makhsoos ho g eke phir is se zindgi main aise afaal sarzad na hue hoon ke jin se maghfirat ke bijaye ulta lanat e khuda wandi main giriftaar ho jaye kyun ke shiryat ka qayda he ke العبرةُ بالخواتیم yani aitbaar khatma ka he.

Isi lye shah wali ullah r.a ne tarajim abwab bukhari main farmaya he ke.

Huzoor صلی اللہ علیہ وسلم ke is hadees main مغفورلھم farmane se baaz logun ne yazeed ke nijat pr istadlal kya he kyun ke wo b is doosry lashkar main na sirf shareek tha balky is ka afsar o sarbrah tha jaisa ke tareekh shahadat daiti he aur sahi baat ye he ke is hadees se sirf itna sabit hota he ke is ghazwa se pehly jo us ne gunah kya thy wo bakhsh dye gaye. Kyun ke jahad kufaraat main se he aur kufaraat ka kaam ye he ke wo sabqa gunahun ke asar ko zayal kr daity hain baad main hone waly gunahun ke asar ko nahin. Haan agr isi ke sath ye b farma dya hota ke qayamat tak ke lye is ke bakhsish kr de gaye he to baishak ye hadees is ke nijat pr dalalat krti aur jab ye soorat nahin to nijat b sabit nahin balky is soorat main is ka muamla Haq tala ke supurd he aur is ghazwa ke baad jin jin burayun ka wo murtakib hua he yani hazrat hussain r.a ko qatal krna madeena tayaba ko taraj o barbad krna me khwari pr israr krna in sab gunahun ka muamla Allah tala ke marzi pr moqoof he wo chahe to muaf kr de aur chahe to azab de jaisa ke tmam gunah garoon ke bary main yehi tareeqa he elawa azeen wo ahdees jo in logun ke bary main aaye hain ke jo huzoor صلی اللہ علیہ وسلم ke itrat zahira ke naqadri krty aur haram ke hurmat ko pamal krty aur sunnat e nabvi صلی اللہ علیہ وسلم ko badal dalty hain wo sab hadeesain bilfrz is hadeees main agr maghfirat aam b murad le jaye jab b is ke umoom ke takhsees ke lye baqi rahein ge.(sharah e tarajum abwab e bukhari page 31,32)

Berhal ye agr tasleem b kr lya jay eke yazeed is basharat main shamil tha jo ghazwa qustuntunia main shikat krne waloon ke haq main warid he tab b hazrat shah wali ullah r.a ke tahqeeq ke mutabik zayada se zayada ye man’na pre ga ke is kea b tak ke gunah muaf kr dye gaye thyye ghazwa morikheen ke bayan ke mutabik 49 ya baaz ke tasreeh ke mutabik 51 hijri main hua tha. Is ghazwa ke baad yazeed taqreeban 12,14 saal tak zinda raha aur is mudat main is ne jo jo burayaan ke aur jin jin qubahe ka irtakaab kya he un main is ke me nooshi shohdaye karbala ka be dardana qatal madina munawra ke taraji aur wahan sahaba kiram aur tabyeen uzaam ka qatal e aam aur phir haram bait ullah pr is ke fojun ke charhai in sab gunahun ke kufara ke aakhir kya soorat ho ge ghazwa e qustantunia ke baad yazeed se jo harkaat sarzad hui hain un ka mukhtasar jayeza imam ibn e hazam zahiri ke alfaz main paish e khidmat he mulahiza farmaye:

Hafiz Ibn Hazm Az- Zahiri

Yazeed ye islam main bury kartootun ka krne wala raha he is ne apne iqtidar ke aakhir door main hurra ke din ahl madina ka qatal kya in ke behtreen afrad aur baqya sahaba kiram ko qatal kya aur apni saltanat ke awayal main hazrat hussain r.a aur un kea hl bait ko qatal kya aur masjid e haram main hazrat ibn e zubair r.a ka muhasra kya kaba shareef aur islam ke behurmati ke phir haq tala ne in he dino main is ko maar dala un ne apne baap ke zamana main qustantunia pr jang b ke aur is ka muhasra b kya (jumhrat insab ul arab page 112)

Aur apni doosri tasneef اسماء الخلفاء والولاة وذکر مددھم main arqaam hain:

Yazeed bin muavia se is ke walid ke intiqaal hone pr bait kegaye. Is ke kunyat abu Khalid thi hazrat hussain bin ali r.a aur Abdullah bin zubair r.a ne is ke bait se inkar kr dya phir hazrat hussain ra. To koofa ke trf nezat farma ho gaye aur koffa main dakhil hone se pehly he ap ko shaheed kr dala gaya. Ap ke shahadat aamir ul momineen hazrat usman r.a ke shahdat ke baad islam main teesri masibat aur hazrat umer r.a ke shahdat ke baad chothi masibat aur islam main rakhna andazi he kyun ke hazrat hussain r.a ke shahadat se musalmanun pr aailnya zulm tora gaya aur hazrat Abdullah bin zubair r.a ne maka muazma ja kr jawar ilahi main panah le, aur waheen muqeen ho gaye taan ke yazeed ne madina nabwi haram Rasoolullah صلی اللہ علیہ وسلم aur maka muazma ke trf jo Allah tala ka haram he apni foujain larne ke lye bheijein chunacha hura ke jang main muhajreen o insar jo baqi reh gaye thy in ka qatal e aam kya ye hadsa fajya b islam ke bary musayab aur in main rakhna andazi main shumar hota he kyun ke fazil muslimeen baqya sahaba aur akabir tabayeen main behtreen musalman is jang main khuly dhary zulman qatal kr dye gaye aur giriftaar kr ke in ko shaheed kr dya gaya.

Yazeedi lashkar ke ghory Rasool ullah صلی اللہ علیہ وسلم ke masjid main jolani dikhaty rahe aur rayaz ul jana main nabi صلی اللہ علیہ وسلم ke qabar aur ap ke mimbar mubarik ke darmyan laid krty aur pishab krty rahe in dino masjid e nabwi main kisi aik namaz ke b jamat na ho saki aur na bajuz hazrat saeed bin musayab r.a ke wahan koi frd mojood na tha unhun ne masjid e nabwi ko bilkul na chora agr amar bin usman bin afan aur marwaan bin hakam mujram (muslim) bin uqba ke samne ye shahadat na daity ke ye to deewana he to wo in ko b zaroor mar daltaaaur is ne is hadsa main logun ko is pr majboor kya ke wo yazeed bin muavia r.a se is shart pr bait krein ke wo is ke ghulam hain chahe wo in ko baichy chahe azad kre aur jab is ke samne aik sahib ne ye baat rakhi ke hum quran o sunnat ke hukam ke mutabiq bait krty hain to is ne in ke qatal ka hukam de dya aur in ko giriftaar kr ke qoran qatal kr gaya is musraf ya mujrim bin uqba ne islam ke bari beizati ke madina munawra main teen din barabar loot mar ka silsila jari raha

Rasool ullah صلی اللہ علیہ وسلم ke sahaba ko zaleel kya gaya in pr dast drazi ke gayi in ke gharoon ko loota gaya madina ko tabah o taraj kr n eke baad ye foj maka muazma ke trf chal pri wahan ja kr makka muazma ka muhasra kya gaya aur bait ullah pr manjneeq se sang bari keg aye

ye kaam hossain bin numair ke sarkardgi main shaam ke lashkrun ne injam dya jis ke waja ye thi ke mujram bin uqba ko to jang hurra ke teen din baad he moot ne aa dapocha aura b is ke jaga salar lashkar hossain bin numair ho gaya tha aur Allah tala ne yazeed kob isi trha dhr pakra jis trha wo ghalib qudrat wala pakra krta he chunacha wo b waqya hurra ke baad teen mah se kam aur do mah se zayad ke mudat main moot ke moon main chala gaya aur yazeedi lashkar maka muazma se wapis chaly gaye yazeed ke moot 15 rabiul awal 64 hijjri ko waqya hui is waqt is ke umer kuch ooper 30 saal thi is ke maan ka naam maisoon bint behdal kalbiya tha yazeed ke mudat hukmrani kul teen saal 8 maah kuch din thi.( page 375,358)

Khulasa behes ye he ke awal to yazeed ghazwa e qustuntunia main bakhushi shareek he nahin hua aur wo is basharat ka mustahiq ho aur agr bilfrz maan b lya jay eke wo bagair kisi jaba o ikrah ke khud dil se is ghazwa main shareek hua tha tab b is basharat e maghfirat ka taluq is ke in gunahun se ho ga jo ab tak is se sarzad hue thy aur jo muasi aur jarayem Is ghazwa qustantunia main shareek hone ke baad is se sarzad hue hain in ke maghfirat ka is basharat se koi taluq nahin wo is ke zima baqi hain ab yazeed ke siah karnamun ke waja se aise nabakar ke janti hone pr israr krna kis qadar shaded ghalti he nasbyun ko ikhtyaar he ke wo apne mamdooh ko khalifa Rashid manain is ke janti hone ka aitqaad rakhen ya kuch aur samjhein laykin ahl haq main se koi shakhs bahalat e sehet hosh o hawas yazeed ke in siah karnamun ke bawjood is ke janati hone ke kaise shahadat de sakta he.

Haan ulma ne is hadees se ye masla zaroor nikala he ke hr fasiq ke sarkardagi main jahad ho sakta he chunacha hafiz ibn e hajjar asqlani r.a likhty hain.

وفیھ مشروعیة الجھاد مع کل امام لتضمنة الثناء علی من غزا مدینة القیصر وکان امیر تلک الغزوة یزید بن معاویہ و یزید یزید﴿فتح الباری ج ١١ ص ٦۵

 

Is se sabit hua ke jahad hr hukmarani ke mayet main kya ja sakta he kyun ke ye hadees ghazyan e shahr e qaisar ke tareef pr mushtamil he halan ke is ghazwa ka aamir yazeed bin muavia tha aur yazeed to yazeed he tha (yani is ke bankari aur nalaiqi maloom khas o aam he)

Aur imam abu bakr ahmed bin ali aljasas r.a Ahkam ul quran main farmaty hain

وقد کان اصحاب النبی صلی اللہ علیہ وسلم یغزون بعد الخلفاء الاربعہ مع الامراء الفساق و غزا ابو ایوب الانصاری مع یزید اللعین﴿ج ۳ ص ۴۷

Nabi صلی اللہ علیہ وسلم ke ashab khulfa e arba ke baad fasiq umra ke sath b jahad main shareek hoty thy, chunacha hazrat abu ayub ansari r.a ne yazeed layeen ke mayet main b jahad farmaya he.

Aur yaad rah eke ye sari bahas is soorat main he ke hum is hadees main jo madina tul qaisar ke alfaz aaty hain is se qustantunia he murad lain warna agr madina qaisar se wo shahr murad lya jay eke jo is waqt qaisar ka darulsaltanat tha ke jis waqt nabi صلی اللہ علیہ وسلم ke zuban mubarik pr basharat ke ye alfaz thy to sari bahes he khatam ho jati he kyun ke is soorat main madina qaisar se murad qustantunia nahin balky hamas he chunacha sheikh ul islam muhamad sadar ul sadoor dehli sharah sahi bukhri main farmaty hain;

Aur baaz ulma ke tajweez ye he ke shahr e qaisar se murad wohi shahr he ke jahan qaisar is roz tha ke jis roz nabi صلی اللہ علیہ وسلم ne ye hadees farmaye thi aur ye shahr hamas tha jo is waqt qaisar ka darulsaltanat tha (sharah sahi bukhari az sheikh ul islam br hashia taseer ul qari jild 4 page 669)

Ab pehly yazeedi ye sabit krein ke is waqt qaisar ka darulsaltanat hamas nahin balky qustantunia he tha aur is ahd main jab b madina qaisar ke alfaz istimal hoty thy is se murad shahr qustantunia he lya jata tha phir is dawa ko sabit krne ke lye lughat urf ashar e arab aur asar o ahdees se sanad lana zaroori he mehz dawa se kaam nahin chalta.

Ye b wazeh rah eke sahi bukhari main yazeed ke bary main bas yehi hadees nahin he jis ko nasbi paish krty hain balky aur b mutadid riwaytein mojood hain jin main yazeed paleed ke badkirdari aur badatwari ke poori nishan dehi kr de gaye he yazeed ke bary main faisla krty waqt in riwayat ko b nazra main rkhna chahye ye riwayat hasb e zail hain.

HAZRAT ABU HURAIRA R.A FARMATY HAIN:

MAIN NE RASOOLULLAH صلی اللہ علیہ وسلم SE DO ZARF ILM YAAD KYE HAIN IN MAIN SE AIK KE TO NASHAR O ISHAAT KR DE HE AUR JO DOOSRY KE ISHAAT KRUN TO YE NARKHARA KAAT DYA JAYE ( SAHI BUKHARI BAB HIFZ UL ILM)

Ye doosri now ka ilm jis ke nashar o ishaat se hazrat abu huraira r.a ne ye keh kr guraiz farmaya ke wo agr zuban pr laun ga to ye sar qalam kr dya jaye kyat ha? Is ke bary main hazrat shah wali ullah r.a farmaty hain.

Aqwal e ulma main se sahi qool ke mutabiq is se murad in fitan aur waqyat ka ilm tha ke jo nabi صلی اللہ علیہ وسلم ke wafat ke baad waqoo pazir hue jaisy hazrat usman r.a aur hazrat hussain r.a ke shahadat wagaira ke waqyat hain hazrat abu huraira r.a in waqyat ke afsha krne aur in fitna garun ke namun ke batane se is lye darty thy ke kahein bani umaya ke londy aur in ke nokhaiz nasal is se barham ho kr in ko qatal na kr daly (sharah tarjum abwab e bukhari )

Aur hafiz ibn e hajjar asqlani r.a farmaty hain.

Huzoor صلی اللہ علیہ وسلم ka farman ke meri umat ke halakat quraish ke chand londun ke hathun ho ge.

Aur ulma ne ilm ke zarf ko jis ke abu huraira r.a ne ishaat na ke in ahdees pr mahmool kya he jin main umra soo ke namun ke tafseel in ke halat aur zamana ka bayan tha hazrat abu huraira r.a in nalayeq hukmaranun main se baaz ka zikar ishara kinaya main kr dya krty thy mgr sarahtan in ka naam nahin laity thy ke kahein wo in ko jaan se na mar dalain chunacha farmaya krty thy ke main Allah tala se 60 hijjri ke shuru hone aur londun ke hukumat se panah mangta hoon ye yazeed bin muavia ke badshahi ke trf ishara tha ke wo 60 hijjri main qayam hui aur haq tala ne hazrat abu huraira r.a ke dua qabool farmaye chunacha wo yazeed ke badshah hone se aik saal pehly he dunya se tehlat farma gaye-(fathul bari jild 1 page 193)

Doosri hadees imam bukhari r.a ne sahi bukhri main aik bab qayam kya he jis ke alfaz ye hain.

باب قول النبی صلی اللہ علیہ وسلم ھلاک ٲمتی علی یدی ٲغیلمة من قریش

Huzoor صلی اللہ علیہ وسلم ka farman ke meri umat ke halakat quraish ke chand londun ke hathun ho ge.

Aur phir is bab main ye hadees naqal ke he.

Amar bin yahya bin saeed bin amar bin saeed kehty hain ke mujhe mery dada jaan ne bataya ke main madina shareef main hazrat abu huraira r.a ke sath masjid e nabwi main baitha hua tha is waqt marwaan b humary sath tha ke hazrat abu huraira r.a ne farmaya main ne nabi صلی اللہ علیہ وسلم ko ye farmaty hue suna he ke meri ummat ke halakat quraish ke chand londun ke hathun ho ge is pr marwaan ke zuban se nikla khuda ke in pr lanat ho londy hoon ge? Hazrat abu huraira r.a kehne lagy ke agr main batana chahun ke flan flan ke larky hoon ge to bata b sakta hoon.(amar ka bayan he) phir main apne dada jaan ke sath jab bani marwaan ke hukumat shaam pr qayam hui to in ke yahan jaya krta tha aur dada jaan jab in no khaiz londun ko daikhty to farmaya krty ke ghalban ye wohi log hain hum ye sun kr kehty aap ko khoob maloom he.

Hafiz ibn e hajjar r.a ne fathul bari main tasreeh ke he ke imam bukhari r.a ne tarjumatul bab main jis hadees ka hawala dya he wo musnad e ahmed aur sunane nisai main hazrat abu huraira r.a se bayen alfaz marwi he.

Meri ummat ke tabahi quraish ke chand bewaqoof londun ke hathun ho ge.(jild 13 page 8)

Is halakat aur fasad ke tashreeh jis ka zikar sahi bukhari ke in hadeesun main ap ke nazar se guzra hazrat abu huraira r.a he ke aik doosri riwayat main jis ko ali bin aljad aur ibn abi sheeba ne marfoan riwayat kya he, in alfaz main mazkoor he.

Main Allah se londun ke amarat se panah mangta hoon hazreen ne arz kya londun ke amarat ke kya mana? Farmaya ye ke agr tm ne in ke ita’at ke to halak hue aur agr tm ne in ke nafarmani ke to wo tmhein halak kr ke chorain ge(fathul bari jild 13 page 8)

Neez ibn e abi sheeba ke aik riwayat main ye b aata he ke

Hazrat abu huraira r.a bazaar main jaty jaty yun dua krne lagty aa Allah mujhe 60 hijri ka zaman na aane paye aur na londun ke amarat ka ( fathul bari jild 13 page 13)

Is riwayat ko naqal krne ke baad hafiz ibn e hajjar asqlani r.a likhty hain

Aur hazrat abu huraira r.a ke is hadees main is trf ishara he ke in londun main sab se pehly londa 60 hijri main barsariqtidaar aaya jo bilkul waqya ke mutabik he kyun ke yazeed bin muavia isi 60 hijri main badshah bana aur phir 64 hijri tak zinda reh kr mar gaya ( fathul bari jild 13 page 8)

Aur phir mazeed ye farmaty hain ke.

Is riwayat se hazrat abu huraira r.a ke is riwayat se umoom ke b takhsees hoti he jis ko abu zura ne in se naqal kya he aur jo baab alamat e nabuwat main bayen alfaz aa chuki he ke یھلک الناس ھذا الحی من قریش (logun ko quraish ka ye qabila halak kre ga) kyun ke is hadees se ye maloom ho gaya ke quraish ka poora qabila nahin balky is ke baaz afrad murad hain ghrz ye londy talb ke saltanat ke lye logun ko halak krein ge aur isi ke khatir hangama qatal barpa krein ge jis ke waja se logun ke halat main bigar paida ho ga aur fitnun ke musalsal barpa hone ke bayes sakht garbar ho ge chunacha jis trha nabi صلی اللہ علیہ وسلم ne khabr de thi isi ke mutabik ho kr raha”

Neez is hadees main jo ye alfaz warid hain ke لو ان الناس اعتزلوھم kash log londun se kanara kashi ikhtyar krein is main harf لو ka jawab کان اولی بھم to ye in ke haq main oola he makhzoof he aur murad aitzaal yani kinara kash rehne se ye he ke na in ke pas amad o raft rakhein aur na in ke sath kisi jang main shareek hoon balky apne deen ko salamat le kr in ke pas se rah e farar ikhtyar krein( fathul bari jild 13 page 8)

Ab sari islami tareekh ka aik aik warq prh lijiye yazeed ke ahd nahoosat main maidan e karbala ho ya jang hurra haram e ilahi ka muhasra ho ya haram e nabiwi pr charhai in main se kisi aik mohim main b yazeed ke himayat main koi sahabi to darkanar kisi qabal e zikar naik naam tabai ka naam b ap ko dhoondhne se nahin mily ga jo ke yazeed ke trf se larne aaya ho.

Is ke baad hafiz ibn e hajjar asqalani r.a hadees ke is jumly ke kay “فاذا راھم غلمانا احداثا” yani humary dada jaan jab shaam ke hukmaranun ko daikhty ke wo no khaiz londy hain ke sharah main raqamtaraz hain;

Aur zahir yehi he ke jin hukmaranun ka zikar kya he wo quraish ke in he londun main dakhil hain aur in main pehla shaks yazeed he chunachy hazrat abu huraira r.a ka 60 hijri ke aaghaz aur londun ke amarat ka zikar krna is baat ko batla raha he aur is main kuch shak nahin ke yazeed aksar bary bary shahrun ke amarat se bari umer ke logun ko hata in ke jaga apne rishta darun main se kam umer logun ko wali bana dya krta tha.(fathulbari jild 13 page 8)

Gharz quraish ke wo chand nokhaiz londy jin ke hathun nabi صلی اللہ علیہ وسلم ne apni umat ke halakat o barbadi ke kahabar de he in sab main awal no yazeed paleed ka he chunachy is ke wali ahdi ke silsila ke aghaz se le kr is ke marty dum tak is ke ahd ke akhyar e umat sahaba o tabyeen pr musayab ke jo pahar tooty aur in ke jis trha toheen o tazleel ke gaye aur in ke sath qatal o gharat ka jo muamla hua is se tareekh e islam awraq pur hain.

Ab akhar main aik aur ahtmal zikar kr daita hoon ke madina tul qaisar se kya murad he is hadees main madina qaisar wo b ghor talab hain madina qaisar yani qaisar ke shahr ke tayun kisi hadees main mazkoor nahin ke is shahr se kon sa shehr murad he is lye is ke tayun mian teen shehrun ka naam lya ja sakta he

1. madina qaisar se murad wo shahr he jahan qaisar is waqt muqeem tha jab ke zuban e risalat صلی اللہ علیہ وسلم se ye alfaz ada hue thy yani hamas jo ke shaam ka mashoor shahr he aur jo yazeed ke paidaish se boht pehly 17 hijjri main ahd faruqi main he fatah ho chukka tha aur baaz ulma ne is hadees main madina qaisar se murad hamas he ko lya he

2. shahr rooma jo qadeem zamane se qaisra e room ka tarul saltanat chala aa raha tha rooma pr b agrcha musalman hamla awar ho chuky thy laykin ye hamla yazeed ke hayat main nahin hua balky is ke marne ke boht baad ka waqya he

3. shahr qustantunia murad he

Ab agr madina qaisar qustantunia he ko qarar daine pr israr he to us ka jawab main pehly de chukka hoon aur ye article isi ahtmal pr banaya he aur aik aur baat ke insaf ke baat to ye he ke basharat e nabwi صلی اللہ علیہ وسلم ka misdaq yazeed paleed nahin balky sultan Muhammad fateh qustantunia r.a aur in ke fooj zafar moj he yahi wo mujahideen hain jin ke shamsheer ne isayat ke is markaz ko fatah kr ke is ko islami qalam ro main dakhil kya phir wo Baghdad ke baad sadyun tak musalmanun ka darulkhalafa rha.

Ye b yaad rah eke jin ahdees main kisi ghazwa pr basharat aati he is main aam toor pr fatah o kamrani he murad hoti he is lye is hadees ke sahi misdaq agr madina qaisar se qustantunia he murad lya jaye to fateheen e qustantunia he ho sakty hain bhala yazeed is basharat ka misdaq kis trha ho sakta he jab ke wo to quraish ke is sharer u nafs londun main sarfehrist he jin ke mutaliq zuban e risalat se paishan goi aai he ke ummat ke tabahi in ke hathun ho ge.

Ye baat b khoob achi trha samaj laini chahye ke hadees main اول جیش من امتی ke alfaz aaye hain aur yazeed ke zair e kuman jo lashkar qustantunia ke trf rawana hua thaw o qustantunia pr hamla awar hone wala pehla lashkar qatan na tha balky is se boht pehly islami lashkar qustantunia pr ja kr jahad kr chuky thy yazeed kis san main qustantunia pr hamla awar hua is ke bary main agarcha morikheen ke bayanaat mukhtalif hain laykin 49 hijjri se pehly koi morokh is waqya ko bayan nahin krta.

Aur kutab e hadees ke mutalaya se pata chalta he ke 49hijri se boht pehly ghazyaan e islam qustantunia pr hamla awar ho chuky thy chunacha sunan e abu dawood main mazkoor he:

ASLAM ABI IMRAN KA BAYAN HE KE HUM MADINA NABWI صلی اللہ علیہ وسلم SE JAHAD KE LYE QUSTANTUNIA KE TRF RAWANA HUA IS WAQT AMIR JAISH HAZRAT ABDUL REHMAN BIN KHALID BIN WALEED R.A THY ROOMI FOUJ SHAHR PANAH SE PUSHT LAGAYE MUSALMAUN SE AMADA PAIKAR THI IS ASNA MAIN AIK SHAKHS NE DUSHMAN PR HAMLA KR DYA LOG KEHTY RAHE RUKO RUKO لا الہ الا اللہ YE SHAKHS TO KHUD APNE HATHUN APNE AP KO HALAKAT MAIN DAAL RAHA HE YE SUN KE HAZRAT ABU AYUB ANSARI R.A NE FARMAYA KE YE AYAT TO HUM ANSARYUN KE LYE UTRI HE KE JAB HAQ TALA NE APNE NABI صلی اللہ علیہ وسلم KE MADAD FARMAYE AUR ISLAM KO GHALBA NASEEB FARMAYA TO HUM NE KAHA THA KE AB TO HUM KO MADINA MAIN REH KR APNE AMWAL KE KHABAR GEERI AUR IN KE ISLAH KE TRF TAWAJO DAINA CHAHYE IS PR ALLAH TALA YE AYAT E SHAREEFA NAZIL FARMAYE (ALAH TALA KE RAH MAIN KAHRCH KRO AUR PANE AP KO HALAKAT MAIN NA DALO) LEHAZA APNE AP KO HALAKAT MAIN DALNA TO JAHAD CHOR KR APNE AMWAL KE KHABAR GEERI AUR IS KE ISLAH KE KAHYAL SE APNE GHAR MAIN BAITH REHNA THA

Hazrat abdul rehman bin Khalid r.a ko baaz mohadiseen ne sahaba main zikar kya he ye b apne walid hazrat Khalid bin waleed r.a ke trha shujah o dalair thy hafiz ibn e hajjar asqalani r.a ne alasaba fee tameez e sahaba main in ka mufasil tarjuma likha he aur sath he ye tasreeh farma de he ke hafiz ibn e asakar ne boht se sanadun se naqal kya he ke hazrat muavia r.a ke ahd main in ko roomyun se jo jangain lari jati thein in main amir banaya jata tha imam ibn e jarir tibri r.a ne apni tareekh main 44 aur 45 hijjri ke waqyat ke ziman main aur hafiz ibn e kaseer r.a ne albidhaya wa nihaya main 44 aur 46 ke waqyat ke zail main balad e room main in ke zair imarat roomyun se musalmanun ke jihad ka zikar kya he yazeed to 49 hijjri ya is ke b kai saal baad 52 hijjri ya 55 hijjri main qustantunia ke muhim pr rawana hua tha aur ye is se barsun pehly qustantunia pr jahad kr chuky thy sar dast hum ghazwa e qustantunia ke silsila main isi qadar behes pr iktifa krty hain.

2 HAZRAT IBN E ABBAS KE RIWAYAT

YAZEEDI AIK AUR HAWALA HAZRAT IBN ABAAS R.A KA PAISH KRTY HAIN ke yazeed un ke khandan ka aik naik frd he ab ye baat 2 kitabun main aai he aik al imam walsyasa ka doosry balazri ka alamama walsiyasa qabal e istnad kitab nahin ibn qateeba ke trf is ke nisbat he jail he aur balazri main sanad he nahino Pata nahin is ke sanad ka kya haal he aur chalain is riwayat ko is yazeedi ke kehne pr sahi he maan laity hain to ye us waqt ke baat he jab hazrat ameer e muavia r.a ka wisal hua aur us waqt tak us ka fisq zahir nahin hua tha aur hazrat ameer muavia r.a ke zindgi main shayed wo logun ke samne naik bana rehta ho aur

Ye rai ibn e abbass r.a ke hazrat muavia r.a ke wasal ke waqt ke he baad ko jab is fisq zahir hua aur hazrat hussain r.a ke mazloomana shahadat ne is ke zulm pr mohr tasdeeq sabt kr de to hazrat ibn e abbas r.a ne khud yazeed ko mukhatab kr ke jo kuch farmaya asal aitbaaar isi ka ho ga ye yazeedi wo ibarat nahin bataty jo baad main ibn e abbas r.a ne kahi

Yazeed ke naam ibn e abbas r.a ke khat o kitabat kutab tareekh main darj he wo daikhne se ye baat sab pr aayan ho jaye g eke hazrat ibn e abbas r.a ke nazroon main yazeed ka kitna ahtraam tha hazrat hussain r.a ke shahadat ke baad hazrat ibn e zubair r.a ne hazrat ibn e abbas r.a ko apni bait khilafat ke dawat de laykin hazrat ibn e abbas r.a ne inkar kr dya is inkar se yazeed ye samjha ke chunke ye meri bait main dakhil hain is lye unhun ne ibn e zubair ke bait se inkar kya he is baat se khush ho kr is ne hazrat ibn e abbas r.a ko khat likha jo ye he

Yazeed ka Khat

ama baad mujhe itla mili he ke mulhad ibn e zubair ne ap ko apni bait ke lye kaha tha aur ap humari wafa dari main humari bait pr qayam hain Allah ap jaise rishta dark o behtr jazaye khair ata farmaye jo wo in hazrat ko ata krta he jo sila rehmi krty hain aur apne ahd pr qayam rehty hain so ab main kuch b bhuloon ap ka ye ahsan nahin bhoolon ga aur na ap ke khidmat main foran aise sily ke rawangi ko jo aap ke shayan e shaan ho ~ ab aap zara itna khayal aur rakhein ke jo b bairuni aadmi ap ke khidmat main aaye aur ibn e zubair ne apni jadoo bayani se usy mutasir kr lya ho to ap ibn e zubair ke haal se aagha farmayen kyun ke is haram e kaba ke hurmat ke halal krne waly ke nisbat log ap ke zayada sunty hain.(alkamil ibn e aseer jild 4 page 50)~

Hazrat Ibn Abbas (RA) ka JAWAB

Yazeed ke is khat ke jawab main hazrat ibn e abbas r.a ne is ko jo jawab likha wo ye he sab ghor se prhein aur is yazeedi ke khayanat mulahiza farmayen

AMA BAAD TMHRA KHAT MILA MAIN NE JO IBN E ZUBAIR SE BAIT NAHIN KE TO WALLAH IS SILSILA MAIN MAIN TM SE HUSAN E SULOOK AUR TMHARI SANA O SIFT KA KAHWAN NAHIN, BALKY JIS NEYAT SE MAIN NE AISA KYA WO ALLAH TALA KHOOB JANTA HE AUR TMHEIN JO YE ZOM HE KE MERY HUSSAN E SALOOK KO FARAMOOSH NA KRO GE TO AA INSAN APNE IS HUSSAN E SALOOK KO APNE PAS UTHA RAKHO KYUN KE MAIN APNE HUSSAN E SALOOK KO TM SE UTHA RAKUN GA AUR TM NE JO MUJHE SE YE DARKHWAST KE HE KE MAIN LOGUN KE DILUN MAIN TMHRI MOHABAT PAIDA KRUN AUR IBN E ZUBAIR SE IN KO NAFRAT DILAUN AUR IN KO BE BE YAR O MADAD GAR CHORNE PR AMADA KRUN SO AISA BILKUL NAHIN HO SAKTA NA TMHRI KHUSHI HUMEIN MANZOOR HE AUR NA TMHRA AIZAZ AUR YE HO B KIS TRHA SAKTA HE HALAN KE TM NE HUSSAIN R.A KO AUR IN JAWANAN E ABDUL MUTLIB KO QATAL KYA JO HIDAYAT KE CHIRAGH AUR NAMWAROOM MAIN SITARY THY ?

TMHRE SAWAROON NE TMHRE HUKAM SE IN KOGUN KO AGHISTA BAKHOON AIK KHULY MAIDAN MAIN IS HAAL MAIN DAAL DYA THA KE IN KE BADAN PR JO KUCH THA WO CHEENA JA CHUKA THA, PAYAS KE HALAT MAIN IN KO QATAL KYA GAYA HAWAYEN IN PR KHAK DALTI RAHEIN AUR BHOOKY BIJU BARI BARI SE IN KE LASHOON PR AATY JATY RAHE TA KE HAQ TALA NE IN KE LYE AISE QOOM KO BHEIJA JIN KE HATH IN KE KHOON SE RANGEEN NA THY IN LOGUN NE AA KR IN KO KAFAN DYA AUR DAFAN KYA HALAN KE BAKHUDA IN HE KE TUFAIL TUJHE YE IZAT MILI HE AUR TUJHE IS JAGA BAITHNA NASEEB HUA HE

AB MAIN KHWA SAB CHEEZAIN FARAMOOSH KR DOON PR IS BAAT KO FARAMOOSH NAHIN KR SAKTA KE TU NE HE HUSSAIN KO MAJBOOR KR KE RASOOL ULLAH صلی اللہ علیہ وسلم KE HARAM SE HARAM E ILAHI MAIN POHNCHAYA AUR PHIR TU APNE SWAROON KO BARABAR IN KE PAS BHEIJTA RAHA AUR MUSALSAL LAGA RAHA TAAN KE IN KO IRAQ KE TRF RAWANA KR KE CHORA CHUNACHA WO HARAM E MAKA SE IS KAIFYAT MAIN NIKLY KE IN KO DHARKA LAGA HUA THA AUR PHIR TERY SWAROON NE IN KO JA LYA.

YE SAB KUCH TU NE KHUDA, RASOOL صلی اللہ علیہ وسلم AUR IN AHL BAIT KE ADAWAT MAIN KYA JIN SE ALLAH TALA NE NIJASAT DOOR KR KE IN KO KHOOB PAAK O SAAF KR DYA THA HUSSAIN R.A NE TMHRE SAMNE SULHA KE B PAISH KASH KE AUR WAPIS LOOT JANE KE B DARKHWAST KE MGR TM NE YE DAIKH KR KE WO IS WAQT BE YAAR O MADADGAR HAIN AUR IN KE KHANDAN KA ISTISAAL KYA JA SAKTA HE MOQA GHANIMAT JANA AUR TM IN KE KHILAAF BAHAM TAWUN KR KE IN PR IS TRHA TOOT PRE KE GOYA TM MUSHRIKUN YA KAFIRUN KE KHANDAN KO QATAL KR RAHE HO

PAS MERY NAZDEEK AB IS SE ZAYADA AUR KYA TAJUB KE BAAT HO GE KE TU MERI DOSTI KA TALIB HE HALAN KE TU MERY DADA KE KHANDAN KO QATAL KR CHUKA HE AB TO TU MERY INTIQAAM KA HADAF HE AUR IS KHAYAL MAIN NA REHNA KE AAJ TU NE HUM PR FATAH PA LE HE HUM B KISI NA KISI DIN TUJHE PR FATAH PA KR RAHEIN GE (KAMIL IBN E ASEER JILD 4 PAGE 50, 51)

Yazeed ka ye khat aur hazrat ibn e abbas r.a ka ye jawab morakh balazri ne b ibsab ul ashraaf jild 4 page 18, 19 main naqal kya he lehaza hazrat ibn e abbas r.a ka akhri faisla yazeed ke haq main nahin balky khilaaf he

3.HAZRAT MUHAMMAD BIN HANFIA R.A KE RIWAYAT

Yazeedi ne aik aur riwayat Muhammad bin hanfia r.a ke paish ke ke ap r.a ne yazeed pr aayd tmam ilzamaat ke tardeed ke he is riwayat ke bary main kuch kehna chahta hoon aur in ke dajjal aur fareeb ko zahir krna chahta hoon

Is afsane ka zikar sirf tareekh ibn e kaseer main he milta he aur unhun ne b is ke koi sanad bayan nahin ke is afsane ko na imam ibn e jarir tibri r.a ne zikar kya na ibn e aseer ne zikar kya aur na kisi aur motbar morakh ne zikar kya he~ Lehaza pehly Muhammad bin hanfia r.a se is mukalma ko basand e sahi sabit kya jaye phir is ko daleel banaya jaye aur ibn e kaseer r.a ne khud apni kitab albidhaya wanihaya main aik jaga nahin balky mutadid jaga yazeed ke fisq ke tasreeh ke he

aik muqam pr imam Tabrani r.a ke ye riwayat naqal ke he ke

yazeed apni no umri main peenain pilane ka shugal rakhta tha aur is main no jawanun ke se azadi thi (jild 8 page 288)

doosri jaga likhty hain “AUR YAZEED MAIN YE BAAT THI KE WO KHAWAISHAAT KA MATWALA THA BAAZ AUQAAT NAMAZAIN B CHOR DYA KRTA THA AUR AKSAR NA WAQT PRHTA THA. CHUNACHA IMAM AHMED BIN HANBAL R.A HAZRAT ABU SAEED KHUDRI R.A SE RIWAYAT KRTY HAIN KE MAIN NE RASOOLULLAH صلی اللہ علیہ وسلم KO YE FARMATY HUE SUNA KE 60 SAAL KE BAAD AISE NA KHALAF HOON GE JO NAMAZAIN CHORAIN GE APNI KHAWAISHAAT KE PAIRVI KREIN GE AUR ANQAREEB غی JAHANUM MAIN DAKHIL HOON GE (jild 8 page 230)

phir wo hadeesain zikar kr ke jin main yazeed ke mazamat warid he likhty hain:

main kehta hoon yazeed bin muavia pr is ke badkirdari ke silsila main sab se zayada jo ilzam aayed kya gaya wo me noshi aur baaz fawahish ke irtikaab ka he.

Yaad rahe ye sab ilzamat wo hain jo sahaba ne is pr aayed kye thy hafiz ibn e kaseer r.a ne in ilzamat se yazeed ke kahein barat nahi ke he ab zahir he ke jab hafiz ibn e kaseer khud Muhammad bin hanfia ke is riwayat pr aitmad nahin krty aur ja baja is ke khilaaf aise faisly sadir krty hain to phir Muhammad bin hanfia r.a ke nisbat is qool ke sehat maloom?

Aur ye b khayal rah eke hazrat Abdullah bin mutih r.a aur hazrat Abdullah bin hanzila r.a (jin se Muhammad bin hanfia r.a ka ye mukalma barat e yazeed ke bary main naqal kya jata he) dono sahabi hain ab agr bilfrz ye mukalma sahi bhi maan lya jaye to is ka lazmi nateeja ye ho ga ke in dono sahabyun ne to yazeed pr jhooti tohmat lagai aur ibn e hanfia jo sahabi nahin un ke baat sach nikli ye baat koi musalman to qabool nahin kr sakta.

Aur fan e rijaal ka mutafiqa faisla he ke yazeed is ka ahl nahin ke is ke riwayat qabool ke jaye yazeed ke idalat majrooh o maqdooh he aur wo is ka ahl nahin ke is ke koi riwayat qabool ke jaye chunacha Hafiz Ibn e Hajar al-Asqalani r.a taqreeb u tahzeeb main farmaty hain:

YAZEED BIN MUAVIA BIN ABU SUFYAN UMVI ABU KHALID 60 HIJRI MAIN MUTWALI E KHALAFAT HUA AUR 64 MAIN MAR GAYA POORY 40 SAAL KA B NA HO SAKA YE IS KA AHL NAHIN KE IS SE KOI HADEES RIWAYAT KE JAYE.

Ab zahir he ke Muhammad bin hanfia ke trf agr is qool ka intisaab sahi hota ya kisi b sahabi o tabi se yazeed ke sana o sift manqool hoti aur wo mohadiseen o aaim rijal ke nazdeek aadil hota to fan e rijal ka ye faisla hargiz nahin ho sakta jo hafiz ibn e hajjar r.a ne naqal kya he.

Allah samaj aata farmaye

4.SAHABA KA YAZEED KE BAIT KRNA

Aksar yazeed ke himayati ye b aitraaz krty hain ke boht se sahaba kiram ne yazeed se bait khalafat ke aur is pr qayam rahe agr yazeed kafir ya fasiq o fajir aur sharabi aur zani aur dushman e deen hota to ye hazrat is ke hath pr hargiz bait na farmaty aur agr ye baat na mani jaye to in sahaba pr kufr o fisq nawazi aur fajoor aur badyanti ke sarparasti o tawun ka bara bhari ilzam aaye ga.

Is ka jawab ye he ke jis waqt yazeed ke bait ke gaye na wo kafir tha aur na is ke fisq ke itni shohrat thi ke sab ko is ka haal maloom hota phir aik jamat sahaba ka mazhab ye tha ke sultan agr adal kre to rayet ko is ka shukar guzar hona chahye aur zulm kre to raiyet ko sabar se kaam laina chahye kyun ke aqtadar se takkar laina aasan kaam nahin is se sakht khoon raizi hoti he aur ye b ho sakta he ke iqtadar ke muntaqali main kamyabi na ho aur mazeed zulm o tashadud brh jaye chunacha shamsul aaima surkhasi r.a sharah seer e kabir main farmaty hain.

وعن جماعة من الصحابة رضی اللہ تعالی عنھم قالواۛ اذا عدل السلطان فعلی الرعیة الشکر و للسلطان الاجر واذجار فعلی الرعیة الصبر وعلی السلطان الوزر ﴿ج ١ ص ١۰۸

Aur sahaba raz ke aik jamat se manqool he ke unhun ne farmaya jab sultan adal kre to ra’aaya ko shukar krna chahye aur sultan ko is ka ajar mily ga aur agr wo zulm kre to ra’aaya sabar kre aur sultan pr is ka gunah ho ga.

Aur ye b haqeeqat he ke ye hazrat sahaba raz yazeed ke darbari to thy nahin aur na in ko yazeed ke sath khalwat o jalwat main rehne ka moqa mila tha aur yazeed ke kartoot in ko maloom hoty.

Chunacha allama shamsul aaima sarkhasi r.a ne he sharah seer kabir main ye b likha he.

وقد روی انھ لما ولی یزید بن معاویہ قال ابن عمر ان یکن خیرا شکرنا وان یکن بلاءّ صبرنا ثم قرٲ قولھ تعالی؛ فان تولوا فانما علیھ ما حمل وعلیکم ما حملتم

Aur ye b marvi he ke jab yazeed bin muavia hukmran hua to hazrat ibn e umer r.a ne farmaya agr ye bhala hua to hum shukar krein ge aur agr blaa hua to hum sabar krein ge phi rap ne ye irshad e bari naqal farmaya phir agr tm ne moon phaira to is ke zima he jo bojh is pr rakha gaya he aur tmhre zima he jo bojh tm pr rakha gaya.(jild 1 page 108)

Kufr o fisq ke sarparasti to jab hoti ke jab ye sahaba raz yazeed ke sath is ke buri harkaat main shareek hoty khalifa fasiq ka hukam yehi he ke agr kisi taat ka hukam de to is ke ita’at ke jaye aur masyat ka hukam de to is ka sath na dya jaye is silsila main nabi صلی اللہ علیہ وسلم ne sahaba ko jo hidyat farmaye thi wo jamya tirmizi aur sunane nisai main in alfaz main he.

HAZRAT KAAB BIN UJRA RAZ SE MARWI HE KE RASOOL ULLAH صلی اللہ علیہ وسلم NE MUJHE SE FARMAYA KE MAIN AMARAT E SUFHA SE TUJHE ALLAH KE PANAH MAIN DAITA HOON HAZRAT KAAB RAZ NE ARZ KYA YA RASOOL ALLAH YE AMARAT E SUFHA KYA CHEEZ HE? AP NE FARMAYA KUCH UMRA MERY BAAD ANGAREEB HOON GE JIS NE IN KE DARBAR MAIN JA KR IN KE JHOOT KO SACH BATAYA AUR IN KE ZULM MAIN IN KE AANAT KE NA IN KA TALUQ MUJHE SE HE AUR NA MERA TALUQ IN SE AUR NA WO KABI HOZ E KAUSAR PR MERY PAS AAYEN GE AUR JO IN KE DARBAR MAIN DAKHIL NA HUA AUR NA IN KE KIZB KE TASDEEQ KE AUR NA IN KE ZULM MAIN IN KE AANAT KE SO WO LOG MERY HAIN AUR MAIN IN KA HOON AUR YEHI LOG JO HOZ E KAUSAR PR MERY PAS AAYEN GE.(TIRMIZI O NISAI)

Yaad rah eke nabi صلی اللہ علیہ وسلم ke ye dua hazrat kaab bin ujra raz ke haq main maqbool hui chunacha in ka intiqaal yazeed ke amarat se pehly he 50 hijri ke baad ho gaya tha aur sunane abu dawood main he

HAZRAT ABU HURAIRA RAZ SE MARWI HE KE RASOOL ALLAH صلی اللہ علیہ وسلم NE FARMAYA JAHAD TM PR HR AMIR KE MAYET MAIN WAJIB HE KHWA WO NAIK HO YA BAD, AUR KHWA MURTAKIB E KABAYER HE KYUN NA HO AUR NAMAZ B TM PR HR MUSALMAN KE PEECHY PRHNA WAJIB HE KHWA WO NAIK HO YA BAD AUR KABAYER KA MURTAKIB KYUN NA HO JAB B AUR HR MUSALMAN PR NAMAZ KR PRHNA WAJIB HE KHWA WO NAIK HO YA BAD AUR KHWA KABAYER MAIN MUBTALA HE KYUN NA HO (RAWAHO ABUDAWOOD O MISHKAAT JILD 1 PAGE 100)

Ye bilkul isi trha ka shuba he jaisy ke rawafiz kaha krty hain ke hazrat usman raz se chunk e sahaba naraz thy is lye kisi sahabi ne b in ke trf se koi difa na kya balky sab sahaba masjid e nabwi main is shakhs ke peachy ke jo in baghyun ka sarghana tha aur is fitna main juma o jamat ka imam ban gaya tha bary ahtamam se namazain prhty rahe halan ke is ke peachy namaz ka ada krna khud hazrat usman raz ke is farman ke bamojib tha jo sahi bukhari main he.

UBAIDULLAH BIN AADI BIN ALAKHYAAR R.A SE MARVI KE KE UNHUN NE JAB HAZRAT USMAN R.A MEHSOOR THY IN KE KHIDMAT MAIN JA KR ARZ KYA AP AAMATUL MUSLIMEEN KE IMAM HAIN AUR IS WAQT AP KE SATH JO MUAMLA HO RAHA HE AAP DAIKH HE RAHE HAIN AB FITNA PARDAZUN KA IMAM HUMARI IMAMAT KRWA RAHA HE JIS SE HUMRY DIL TANG HAIN AAP NE IRSHAD FARMAYA NAMAZ IN TAMAM AMAL MAIN SAB SE BEHTR AMAL HE JO LOG ANJAM DAITY HAIN LEHAZA JAB LOG NAIKI KA KAAM KREIN TM B IN KE SATH NAIKI KRNE MAIN SHAREEK HO JAO AUR JAB BURAI KE MURTAKIB HOON TO IN KE BURAI SE BACHTY RAHO.(RAWA BUKHARI –MISHKAAT TAJEEL ALSALAT PAGE 62)

Ab daikhne ke baat ye he ke kya hadsa e karbala waqya hurra aur hasar e makkah in teeno marka e zulm o sitam main koi sahabi ya koi qabal e zikar tabai shareek hua he?

Ya is ke bazam e me main kabi kisi bhaly manas ne shirkat ke he? Jo yazeed ke fisq nawazi aur fajur o badeeni ke sarparasti ka in pr ilzam aayed kya jaye baqi raha hazrat Abdullah bin umer r.a ka ye farmana ke انا قد بایعنا ھذا الرجل علی بیع اللہ و رسولھ hum ne is shakhs se Allah aur us ke Rasool صلی اللہ علیہ وسلم ke ahd pr bait ke he, to is ka saaf matlab yehi he ke Allah aur Rasool صلی اللہ علیہ وسلم ke hukam ke mutabik hum ne is se bait ke he lehaza hum kisi aamir ke ata’at main jada e shiryat se bahir nahin hoon ge is main yazeed ke taqwa aur taharat ka bayan nahin he kyun ke is ke bary main to abi tasreeh guzar chuki he ke ان یکن خیرا شکرنا وان یکن بلاء صبرنا agr wo bhala hua to shukar krein ge aur agr bala hua to sabar krein ge

ye b khayal rahe ke kitab o sunnat pr bait krne ke paish kash to baaz hazrat ne jang e hurra ke moqa pr b ke thi phir yazeedi lashkar ke sipah salar mujram bin uqba ne is paish kash ke jis trha pazeerai ke is ke tafseel ibn e hazam ke alfaz main ap prh chuky hain.

Isi ke sath ye hazrat jab b moqa milta yazeed aur is ke karindoon ke zulm o sitam pr nakeer krne se chookty b nahin thy ap prh chuky hain ke hazrat abu huraira r.a ne yazeed ke door e pur fitan ke kis trha nishan dahi ke aur hazrat abdul rehman bin abi baker r.a ne yazeed ke wali ahdi ke bait laine pr marwan ko barsar e member kis trha toka aur hazrat abu shureeh khazai r.a amar ashdaq ko haram e ilahi pr fouj kashi se kis trha roka.

Ab hazrat Abdullah bin umer r.a aur hazrat jabar bin Abdullah r.a ke bayanat prhye sahi bukhri main he

HAZRAT IBN E UMER R.A SE KISI SHAKHS NE SWAL KYA KE AGR AHRAM KE HALAT MAIN KOI SHAKHS MAKHI KO MAR DALY TO IS KE BARY MAIN KYA FATWA HE? AP NE FARMAYA AHL IRAQ MAKHI KE QATAL KE MUTALIQ DARYAFT KR RAHE HAIN HALAN KE UNHUN NE RASOOL صلی اللہ علیہ وسلم KE NAWASY KO QATAL KR DALA JAB HE HUZOOR صلی اللہ علیہ وسلم NE FARMAYA THA KE HASSAN O HUSSAIN R.A MERI DUNYA KE DO PHOOL HAIN (SAHI BUKHARI JILD 1 PAGE 530)

Yaad rah eke yazeed ka baradar um zad ubaidullah bin zayad yazeed ke trf se koofa ka governor tha isi ke hukam se amar bin saad char hazar ka lashkar le kr hazrat hussain r.a se larne ke lye aaya tha aur isi Iraqi ne hazrat hussain r.a ko shaheed kyat ha ibn zayad badnihad ne hazrat hussain ra. Ke sar Mubarak ke sath jo gustakhi ke thi is pr hazrat anas r.a o zaid bin arqam r.a ne jis trha is pr izhar e narazgi kya sab ne prha he.

Aur hafiz ibn e kaseer r.a ne darqutni ke hawaly se hazrat jabar bin Abdullah r.a se jo riwayat is silsily main naqal ke he wo darj zail he

HAZRAT JABAR BIN ABDULLAH R.A KE DONO BAITUN MUHAMMAD AUR ABDUL REHMAN KA BAYAN HE KE HURRA KE DIN HUM APNE ABBA KE SATH BAHIR NIKLY.IS WAQT AP KE BINAI ZAYAL HO CHUKI THI AP NE FARMAYA BARBAD HO WO SHAKHS JIS NE RASOOL ALLAH صلی اللہ علیہ وسلم KO KHOF MAIN MUBTALA KYA HUM NE ARZ KYA ABBA JAN KOI RASOOL ALLAH صلی اللہ علیہ وسلم KO DARA SAKTA HE? FARMAYA MAIN NE RASOOL ALLAH صلی اللہ علیہ وسلم KO YE FARMATY SUNA HE KE JIS NE IS QABEELA ANSAR KO DARAYA IS NE MERY IN DONO PEHLUN KE DARMAYAN JO CHEEZ HE (YANI QALB E NABWI) IS KO DARAYA AUR JIS WAQT AP KE ZUBAN MUBARAK SE YE IRSHAD HO RAHA THA AP APNE DONO PEHLUN PR HATH RAKHY HUE THY. (ALBADHAYA WANAHAYA JILD 8 PAGE 223)

Phir ye b yaad rahe ke in hazrat ke bait ke bawjood jin ka naam yazeedi laity hain yazeedi lashkar ne hurra ke jang main in buzurgun ke jigar ke tukrun ko qatal krne se zara b daraig nahin kya, aur ye b paish e nazar rah eke hazrat ibn e abbas r.a aur hazrat ibn e umer r.a ne yazeed ke wali ahdi ke bait qatan nahin ke thi aur phir jab yazeed takht e hukumat pr baitha tab b hazrat ibn e umer r.a ne sab se aakhar main bait ke thi.

Ghrz yazeed ke door e hukumat main ya to sahaba kiram is se barsar e paikar nazar aaty hain jaise hazrat hussain r.a hazrat Abdullah bi zubair r.a aur wo sahaba jo jang e hurra main is ke zulm ke khlaaf lary aur ya phir is ko ya is umaal ko in ke zulm o sitam pr rokty tokty rahe.

Koi sahabi humain yazeed ka sana khawan aur is ke tareef main ratbul lisan nahin milta aur na is ke himayat main kisi marka main larta hua nazar aata he.

Hum dunya ke sab yazeedyun ko challenge krty hain ke wo karbala waqya hurra muhasra e makka ke waqyaat ke baad kisi aik sahabi se b sabit kr dain ke unhun ne yazeed paleed ko saleh aur aadil qarar dya ho.

ALLAH HUMEIN HAQ SAMJHNE AUR HAQ WALOON KE SATH REHNE KE TAUFEEQ ATA FARMAYE

وما علینا الا البلاغ

والسلام حسن معاویہ

 

 

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